Map of the Roman Empire - Nicaea
Nicaea
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Ancient Nicaea An important Graeco-Roman city in Bithynia (Asia) situated on the eastern shore of Lake Ascania. Nicaea is famous in church history as the site of the great Ecumenical Council of A.D. 325. The council was created by Constantine in order to define more clearly the concept of the Trinity, because the Arian heresy had spread throughout the Roman Empire. The scholars decided that the Scriptures clearly taught that the Holy Spirit was equal to the Father and the Son and the Couincil drew up the Nicene Creed. The modern name of Nicaea is Isnik.
Nicaea A celebrated city of Asia, situated on the eastern side of Lake Ascania (Isnik) in Bithynia, built (about B.C. 300) by Antigonus, king of Asia, and originally called Antigonea; but Lysimachus soon after changed the name into Nicaea, in honour of his wife. Under the kings of Bithynia it was often the royal residence; and under the Romans it continued to be one of the chief cities of Asia; and at the time of the Byzantine emperors it was a great military outpost of Constantinople against the Turks. It fell in A.D. 1330, being taken by the Turk Orchan, the son of Ottoman. The great double walls of the ancient city still exist, and there are ruins of an aqueduct, a theatre, a gymnasium, and the two moles of the ancient harbour. It is famous in ecclesiastical history as the seat of the great Ecumenical Council which Constantine convoked in A.D. 325, chiefly for the decision of the Arian controversy, and which drew up the Nicene Creed. The modern name is Isnik. - Harry Thurston Peck. Harpers Dictionary of Classical Antiquities. New York. Harper and Brothers. 1898.
Nicaea İznik (which derives from the former Greek name Νίκαια, Nicaea) is a city in Turkey which is primarily known as the site of the First and Second Councils of Nicaea, the first and seventh Ecumenical councils in the early history of the Christian church, the Nicene Creed, and as the capital city of the Empire of Nicaea. It served as the interim capital city of the Byzantine Empire between 1204 and 1261, following the Fourth Crusade in 1204, until the recapture of Constantinople by the Byzantines in 1261. The city lies in a fertile basin at the eastern end of Lake İznik, bounded by ranges of hills to the north and south. It is situated with its west wall rising from the lake itself, providing both protection from siege from that direction, as well as a source of supplies which would be difficult to cut off. The lake is large enough that it cannot be blockaded from the land easily, and the city was large enough to make any attempt to reach the harbour from shore-based siege weapons very difficult. The city is surrounded on all sides by 5 km (3 mi) of walls about 10 m (33 ft) high. These are in turn surrounded by a double ditch on the land portions, and also include over 100 towers in various locations. Large gates on the three landbound sides of the walls provide the only entrance to the city. Today the walls are pierced in many places for roads, but much of the early work survives and as a result it is a major tourist destination.Nicaea NICAEA
NICAEA, I. In Asia. lshnik), one of the most important towns of Bithynia, of
which Strabo (xii. p.565) even calls it the metropolis, was situated on the
eastern shore of lake Ascania or Ascanius, in a wide and fertile plain, which,
however, was somewhat unhealthy in summer. The place is said to have been
colonised by Bottiaeans, and to have originally borne the name of Ancore (Steph.
B. sub voce or Helicore (Geogr. Min. p. 40, ed. Hudson); but it was subsequently
destroyed by the Mysians. A few years after the death of Alexander the Great,
Antigonus, probably after his victory over Eumenes, in B.C. 316, rebuilt the
town, and called it, after himself, Antigoneia. (Steph. B. sub voce l.c.;
Eustath. ad Hom. Il. 2.863). Not long after Lysimachus, having made himself
master of a great part of Asia Minor, changed the name of Antigoneia into
Nicaea, in honour of his wife Nicaea, a daughter of Antipater. (Steph. B. sub
voce Eustath., Strab., ll. cc.) [2.423] According to another account (Memnon,
ap. Phot. Cod. 224. p. 233, ed. Bekker), Nicaea was founded by men from Nicaea
near Thermopylae, who had served in the army of Alexander the Great. The town
was built with great regularity, in the form of a square, measuring 16 stadia in
circumference; it had four gates, and all its streets intersected one another at
right angles, so that from a monument in the centre all the four gates could be
seen. (Strab. xii. pp. 565. &c.) This monument stood in the gymnasium, which was
destroyed by fire, but was restored with increased magnificence by the younger
Pliny (Plin. Ep. 10.48), when he was governor of Bithynia.
Soon after the time of Lysimachus, Nicaea became a city of great importance, and
the kings of Bithynia, whose era begins in B.C. 288 with Zipoetes, often resided
at Nicaea. It has already been mentioned that in the time of Strabo it is called
the metropolis of Bithynia; an honour which is also assigned to it on some
coins, though in later times it was enjoyed by Nicomedeia. The two cities, in
fact, kept up a long and vehement dispute about the precedence, and the 38th
oration of Dion Chrysostomus was expressly composed to settle the dispute. From
this oration, it appears that Nicomedeia alone had a right to the title of
metropolis, but both were the first cities of the country. The younger Pliny
makes frequent mention of Nicaea and its public buildings, which he undertook to
restore when governor of Bithynia. (Epist. 10.40, 48, &c.) It was the birthplace
of the astronomer Hipparchus and the historian Dio Cassius. (Suid. s. v. ?ppa????.)
The numerous coins of Nicaea which still exist attest the interest taken in the
city by the emperors, as well as its attachment to the rulers; many of them
commemorate great festivals celebrated there in honour of gods and emperors, as
Olympia, Isthmia, Dionysia, Pythia, Commodia, Severia, Philadelphia, &c.
Throughout the imperial period, Nicaea remained an important place; for its
situation was particularly favourable, being only 25 miles distant from Prusa (Plin.
Nat. 5.32), and 44 from Constantinople. (It. Ant. p. 141.) When the last
mentioned city became the capital of the Eastern Empire, Nicaea did not lose in
importance; for its present walls, which were erected during the last period of
the Empire, enclose a much greater space than that ascribed to the place in the
time of Strabo. In the reign of Constantine, A.D. 325, the celebrated Council of
Nicaea was held there against the Arian heresy, and the prelates there assembled
drew up the creed called the Nicene. Some travellers have believed that the
council was held in a church still existing; but it has been shown by Prokesch (Erinneirungen,
iii. p. 234) that that church was built at a later period, and that the council
was probably held in the now ruined mosque of Orchan. In the course of the same
century, Nicaea suffered much from an earthquake; but it was restored in A.D.
368 by the emperor Valens. During the middle ages it was for a long time a
strong bulwark of the Greek emperors against the Turks, who did not conquer it
until the year 1078. During the first crusade, in 1097, it was recovered from
them by the Christians, but in the peace which was afterwards concluded it was
ceded to the Turks. In the 13th century, when Constantinople was the capital of
the Latin empire, Theodore Lascaris made Nicaea the capital of Western Asia; in
the end, however, it was finally conquered and incorporated with the Ottoman
empire by Orchan. Many of its public buildings were then destroyed, and the
materials used by the conquerors in erecting their mosques and other edifices.
The modern Isnik is a very poor place, of scarcely more than 100 houses, while
in Pococke's time, there still existed about 300. The ancient walls, with their
towers and gates, are in tolerably good preservation their circumference is
14,800 feet, being at the base from 15 to 20 feet in thickness, and from 30 to
40 feet in height; they contain four large and two small gates. In most places
they are formed of alternate courses of Roman tiles and large square stones,
joined by a cement of great thickness. In some places have been inserted columns
and other architectural fragments, the ruins of more ancient edifices. These
walls seem, like those of Constantinople, to have been built in the fourth
century of our era. Some of the towers have Greek inscriptions. The ruins of
mosques, baths, and houses, dispersed among the gardens and cornfields, which
now occupy a great part of the space within the Greek fortifications, show that
the Turkish town, though now so inconsiderable, was once a place of importance;
but it never was so large as the Greek city, and it seems to have been almost
entirely constructed of the remains of the Greek Nicaea, the walls of the ruined
mosques and baths being full of the fragments of Greek temples and churches. On
the north-western parts of the town, two moles extend into the lake and form a
harbour; but the lake in this part has much retreated, and left a marshy plain.
Outside the walls remnants of an ancient aqueduct are seen. - Dictionary of Greek and Roman
Geography (1854) William Smith, LLD, Ed.