John 21 Background Information with Maps and Images (Picture Study Bible - John) Free Bible Online

John 21

1 - After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
2 - Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
3 - SimonPeter said to them, "I'm going fishing."They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.
4 - But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus.
5 - Jesus therefore said to them,"Children, have you anything to eat?"They answered him, "No."
6 - He said to them,"Cast the net on the right side of the boat, and you will find some."They cast it therefore, and now they weren't able to draw it in for the multitude of fish.
7 - That disciple therefore whom Jesus loved said to Peter, "It's the Lord!"So when SimonPeter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.
8 - But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.
9 - So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.
10 - Jesus said to them,"Bring some of the fish which you have just caught."
11 - SimonPeter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn.
12 - Jesus said to them,"Come and eat breakfast."None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.
13 - Then Jesus came and took the bread, gave it to them, and the fish likewise.
14 - This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.
15 - So when they had eaten their breakfast, Jesus said to Simon Peter,"Simon, son of Jonah, do you love me more than these?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him,"Feed my lambs."
16 - He said to him again a second time,"Simon, son of Jonah, do you love me?"He said to him, "Yes, Lord; you know that I have affection for you."He said to him,"Tend my sheep."
17 - He said to him the third time,"Simon, son of Jonah, do you have affection for me?"Peter was grieved because he asked him the third time,"Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you."Jesus said to him,"Feed my sheep.
18 - Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go."
19 - Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him,"Follow me."
20 - Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"
21 - Peter seeing him, said to Jesus, "Lord, what about this man?"
22 - Jesus said to him,"If I desire that he stay until I come, what is that to you? You follow me."
23 - This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but,"If I desire that he stay until I come, what is that to you?"
24 - This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
25 - There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself wouldn't have room for the books that would be written.
John Images and Notes

The Book of John

John 1:14 - And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 20:31 - But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

John in The New Testament - A Brief Overview

St. John the Evangelist by Guido Reni
Painting of St. John the Evangelist by Reni - 1620

Introduction to The Gospel of John

The Word Gospel. The fourth book of the New Testament is the Gospel of John. John is the fourth of the four gospel writings, yet there is only one gospel about Jesus Christ and there are four different writers: Matthew, Mark, Luke, and John. The word "Gospel" means "good news", and the good news is about Jesus Christ dying on the cross and then 3 days later conquering death and rising from the dead, offering salvation to all mankind, this is the Gospel.

Summary of The Book of John

Brief Summary. Jesus was Jehovah God, the eternal Word made flesh. He came to His home, Israel, and He was rejected. He came to this world, and the world rejected Him, but anyone who  would believe and receive Him would have life through His name, and be given authority to call themselves a "son of god."

Purpose. John makes one thing clear in John 20:30, 31 - "these ( things) are written that ye may believe that Jesus is the Christ; and that believing ye may have life in his name." John sought to lead men to eternal life by first convincing them of His deity, the miracles were actually recorded as "signs" to confirm His deity, that He was Jehovah God, the incarnate Word made flesh. John called Jesus the bread of life, the light of the world, the good shepherd, the way the truth and the life, the true vine, all clearly pointing to the deity of Jesus. In fact John points to everything in His life and teachings as a sign that Jesus of Nazareth was truly the Eternal Word of God who "became flesh and dwelt among us, full of grace and truth" (John 1: 14).

John Compared to the Other Gospel Accounts. The "Synoptic Gospels" - Matthew, Mark and Luke all have their unique perspective of the life of Jesus Christ, as well as John's approach. John is always emphasizing the deity of Jesus as well as His divine miracles. John also gives us a bit more information about Jesus' ministry in Jerusalem, where Matthew, Mark and Luke focus more on His Galilean ministry. There is also a difference regarding the chronology of the last week (Passion Week) of Christ's life. It is important to note that the Gospel accounts do not necessarily place their focus on chronology and orderly biography of the ministry of Jesus with names, places, and dates, but rather a full perspective of their unique portrayal of Jesus Christ.

Authorship. The author of the Gospel of John is identified in John 21:20 as "The disciple whom Jesus loved" who leaned on Jesus' breast. It is clear that John was that disciple and he did not wish to use his own name directly as the author, possibly for reasons of humility. Early church historical writings from early second century AD recognize the Gospel of John as a sacred book. Theophilus of Antioch (170 AD) was the first to write the name John as the author. Shortly after this Irenaeus identified John as the disciple who had leaned on Jesus' breast. This is especially important because Irenaeus was a disciple of Polycarp, who had known the man John personally. Clement of Alexandria mentions John as having composed a "spiritual gospel."

Critics of John as the Author. There is a statement that was made by Papias that there were actually two men named John in Ephesus at the same time, and John the Apostle was referred to as "John the Elder". Many opponents of the apostle John's authorship give credit to the other John as the writer of the fourth Gospel. Although the answer cannot be positively determined by history, tradition and internal evidence definitely point to John the apostle as the author.

Date. It is worthy to consider the words of the most famous archaeologist of all time that according to archaeological evidence there is "no longer any solid basis for dating any book of the New Testament after about A.D. 80." Most scholars conclude that the book of John was written around 85 or 90 AD probably before the exile to Patmos. It is also important to consider John 5:2 when it mentions "Now there is in Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches." This verse would indicate that this existed at the current time that the Gospel of John was written. This would place the written work before the destruction of Jerusalem in 70 AD. There is also no evidence as to whether John wrote the Gospel before or after his return to Ephesus from the Island of Patmos.

The Man John. John's book attributes the work to "the disciple whom Jesus loved." This say a lot about the man John, and the fact that Jesus left his mother Mary in John's care, having spoken the words from the cross, is very significant. Another indicator of John's character is found in the book of 1 John, he continually talks about love, loving one another, and that God is love, etc. It is also safe to say that John was a Jew, this can be clearly seen by his accuracy about Jewish customs, Jewish way of thinking, and by his quotations from the Hebrew Old Testament. He knew the topography of the land of Israel from a Jewish perspective quite well. It is easy to see in his writings that he was a close disciple of Jesus, an eyewitness of the events surrounding Jesus' ministry. One can determine by process of elimination, that the author is not just any John but John the apostle, the son of Zebedee, who is prominently mentioned in the Gospel accounts.

John and Church History.  Church tradition records that John came to Ephesus after Paul's work was finished there. Later, during the reign of the Emperor Domitian, he was banished to the Island of Patmos where he wrote the book of Revelation. Shortly thereafter he was released and returned to the city of Ephesus.

Archaeology. The Rylands Papyrus Fragment was discovered in 1920 in Egypt containing a few verses from John 18 dating back to about 120-135 AD.

Outline of the Book of John

The Word of God - Chapter 1:1-51
His Public Ministry - Chapters 2:1-12:50
His Private Ministry - Chapters 13:1-17:26
His Death and Resurrection - Chapters 18:1-20:31
John's Conclusion - Chapter 21:1-25

Jesus written in Hebrew
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus" would have been written in ancient Hebrew documents. The four letters or consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A). Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means "The LORD or Yahweh is Salvation".

John Resources

Outline of the Life of Jesus in Harmony
Simple Map of First Century Israel
Topographical Map of First Century Israel
Map of the Ministry of Jesus
Map of the Roads in Ancient Israel
Map of the Roman Empire
 

Bibliography Information

Free Bible Online - Picture Study Bible, King James Version. New York: American Bible Society: www.free-bible.com, 1995-2013. Bible History Picture Study Bible. Nov 01, 2024.


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