Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. - Free Bible Online
Hebrews 6:6 and [then] have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God, and put Him to open shame.
6. If--Greek, "And (yet) have fallen away";
compare a less extreme falling or declension,
Ga 5:4,
"Ye are fallen from grace." Here an entire and wilful apostasy is
meant; the Hebrews had not yet so fallen away; but he warns them that
such would be the final result of retrogression, if, instead of "going
on to perfection," they should need to learn again the first principles
of Christianity
(Heb 6:1).
to renew them again--They have been "once"
(Heb 6:4)
already renewed, or made anew, and now they need to be
"renewed" over "again."
crucify to themselves the Son of God--"are crucifiying to
themselves" Christ, instead of, like Paul,
crucifying the world unto them by the cross of Christ
(Ga 6:14).
So in
Heb 10:29,
"trodden under foot the Son of God, and counted the blood of the
covenant, wherewith . . . sanctified, an unholy thing." "The
Son of God," marking His dignity, shows the greatness of their offense.
put him to an open shame--literally, "make a public example of"
Him, as if He were a malefactor suspended on a tree. What the carnal
Israel did outwardly, those who fall away from light do inwardly, they
virtually crucify again the Son of God; "they tear him out of the
recesses of their hearts where He had fixed His abode and exhibit Him
to the open scoffs of the world as something powerless and common"
[BLEEK in ALFORD]. The
Montanists and Novatians used this passage to justify the lasting
exclusion from the Church of those who had once lapsed. The Catholic
Church always opposed this view, and readmitted the lapsed on their
repentance, but did not rebaptize them. This passage implies that
persons may be in some sense "renewed," and yet fall away finally; for
the words, "renew again," imply that they have been, in
some sense, not the full sense, ONCE
RENEWED by the Holy Ghost; but certainly not that they are "the
elect," for these can never fall away, being chosen unto everlasting
life
(Joh 10:28).
The elect abide in Christ, hear and continuously obey His voice, and do
not fall away. He who abides not in Christ, is cast forth as a withered
branch; but he who abides in Him becomes more and more free from sin;
the wicked one cannot touch him; and he by faith overcomes the world. A
temporary faith is possible, without one thereby being
constituted one of the elect
(Mr 4:16, 17).
At the same time it does not limit God's grace, as if it were
"impossible" for God to reclaim even such a hardened rebel so as
yet to look on Him whom he has pierced. The impossibility rests in
their having known in themselves once the power of Christ's sacrifice,
and yet now rejecting it; there cannot possibly be any new means
devised for their renewal afresh, and the means provided by God's love
they now, after experience of them, deliberately and continuously
reject; their conscience being served, and they "twice dead"
(Jude 12),
are now past hope, except by a miracle of God's grace. "It is the curse
of evil eternally to propagate evil" [THOLUCK].
"He who is led into the whole (?) compass of Christian experiences, may
yet cease to abide in them; he who abides not in them, was, at the very
time when he had those objective experiences, not subjectively
true to them; otherwise there would have been fulfilled in him,
"Whosoever hath, to him shall be given, and he shall have more
abundance"
(Mt 13:12),
so that he would have abided in them and not have fallen away"
[THOLUCK]. Such a one was never truly a Spirit-led
disciple of Christ
(Ro 8:14-17).
The sin against the Holy Ghost, though somewhat similar, is not
identical with this sin; for that sin may be committed by those
outside the Church (as in
Mt 12:24, 31, 32);
this, only by those inside.
JFB.
Questions Related to this Verse
Where In Scripture Does It Talk About Backsliders?Where In Scripture does it talk about Jesus Christ being rejected?
Where in Scripture does it mention Jesus as the Son of God?
Where In Scripture Does It Talk About Reprobate?
Where In Scripture Does It Talk About The Unpardonable Sin?
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The Book of Hebrews
Hebrews 1:1-3 - God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Hebrews 8:6 - But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews 11:1-3 - Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Hebrews in The New Testament - A Brief Overview
Introduction to The Book of Hebrews
Brief Summary. The Main theme of the book of Hebrews can be found in the opening verses. Jesus Christ is clearly greater than anything that the Old Covenant had produced. Jesus is the great high priest, the eternal mediator between God and man who never stops mediating, and is the perfect fulfillment of all prophecies and types and shadows pointing to the Hebrew Messiah within the Old Covenant. The book of Hebrews unveils Christ as the One who is greater than each of the types and shadows that were pointing to him in the Old Covenant. Moses was the great lawgiver, but Christ was the perfect fulfillment of the law. The high priest in the Old Testament offered sacrifices each year, Jesus the eternal high Priest offered himself once and for all. The promises contained in the Old Covenant were for a season, but the New Testament is built on better promises that are forever written on men's hearts.
Summary of The Book of Hebrews
Purpose. The main purpose of the epistle is to establish Christianity as being superior to the Law. The writer exalts the superiority of Christ to angels, to Moses and Joshua, and to the Levitical high-priesthood. The book of Hebrews also makes a contrast between the tabernacle and its sacrifices and the sacrifice of Christ. The write strongly warns the Hebrew Christian to remain faithful to the Christian religion and its principles and to separate from Judaism, which had served its purpose and which was about to lose their rituals, sacrifices, and Temple.
Audience. The writer titles his epistle "To the Hebrews" and every chapter and verse of the book is clearly designed to instruct and encourage those who were Hebrew in blood and had become followers of Jesus Christ. It appears that the Temple was still standing at the time this epistle was written because it is often alluded to.
Author. Unknown, evidence points to Paul. There has been much controversy regarding the authorship of the book of Hebrews. Some say that it was written by Barnabas, others say it was Luke, or Apollos. The author of the book does not state his name, but it is definitely Pauline in style. A greater number of scholars have attributed this book to Paul than any other author. The writer refers to "our brother Timothy" (Hebrews 13:23) and "they of Italy" (Hebrews 13:24). It also appears that the writer was imprisoned, from his request for prayers that he might be restored to his readers. Paul was imprisoned several times and this could refer to any of those. The only absolute conclusion is that which Origen expressed: "God only knows who wrote the Epistle to the Hebrews."
Date. The book of Hebrews was probably written shortly after AD 60.
Place Written. It says in Hebrews 13:24 "They of Italy salute you" and this phrase indicates that the letter was written from Italy. It is probable that the Epistle was written near his second Roman imprisonment, about 60-62 AD.
Outline of the Book of Hebrews
Christ Greater Than the Prophets and Angels - Chapters 1-2
Christ Greater Than Moses and Joshua - Chapters 3-4
Christ Greater Than the Aaronic Priesthood - Chapters 5-8
Christ's New Covenant Greater Than the Old - Chapters 8-10
Faith in Christ Greater Than the Law - Chapters 11-13
The Name Jesus In Ancient Hebrew Text
"Yeshua" in First Century Hebrew Text. This is how the name "Jesus"
would have been written in ancient Hebrew documents. The four letters or
consonants from right to left are Yod, Shin, Vav, Ayin (Y, SH, OO, A).
Jesus is the Greek name for the Hebrew name Joshua or Y'shua which means
"The LORD or Yahweh is Salvation".
Hebrews Maps and Resources
Map of the Roman Empire (14 A.D.) - This map reveals the Roman Empire during the time shortly after the birth of Jesus, in 14 AD at the time of the death of Augustus. The order which prevailed in this extensive empire, the good military roads, and the use of Koine Greek as the general language of culture throughout the area were among the factors which multiplied the rapid spread of the Gospel of Jesus Christ. (Color Map)
Map of Paul's First Missionary Journey (48 A.D.) - This map reveals the areas in Asia Minor where Paul visited in his first missionary journey. Around 48 AD, in the springtime, Paul and his companions Barnabas and Mark were sent on a mission from the church in Antioch. This would be the first of Paul's Missionary Journey's. (Color Map)
Map of Paul's Second Missionary Journey (51 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his second missionary journey. Paul re-visits a couple cities in Asia, one of which was Lystra where he was stoned and left for dead a few years earlier. He later has a vision that leads him over to Greece and Paul and his companions travel and minister in various cities in Greece (Philippi, Thessalonica, Berea, Athens and Corinth. Later Paul returns to Ephesus and finally to Caesarea and Antioch. (Color Map)
Map of Paul's Third Missionary Journey (54 A.D.) - This map reveals the areas in Asia and Greece where Paul visited in his third missionary journey. On Paul's third missionary journey he returned to the cities he had first visited on his first missionary journey. During this time he decided to remain in Ephesus for about 3 years, and this city was the main focus of his activities and an important Christian community (Acts 19). (Color Map)
Map of the New Testament World - This map reveals the "Nations" within the ancient world during the first century A.D., the time of the New Testament. The map includes the areas of Israel, Asia, Greece, and Italy. (Color Map)
Map of New Testament Greece This map reveals the cities within Greece in the ancient world during the first century A.D.,The map includes the principal cities of Greece like: Athens, Corinth, and Thessalonica, and provinces like Macedonia and Achaia. (Color Map)
Map of New Testament Asia - This map shows the cities within
Asia Minor during the first century A.D., the time of the New
Testament. The map includes the principal cities of Asia
including Tarsus, Ephesus, and Colossae, and provinces like
Galatia and Pamphilia. (Color Map)
Bibliography Information
Free Bible Online Picture Study Bible, King James Version. New York: American Bible Society: www.free-bible.com, 1995-2013. Bible History Picture Study Bible. May 17, 2024.
- King James Bible Home
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- Matthew Henry Bible Commentary
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Table of Contents
Main Menu
- Ancient Assyrian Social Structure
- Ancient Babylonia
- Ancient Canaan During the Time of Joshua
- Ancient History Timeline
- Ancient Oil Lamps
- Antonia Fortress
- Archaeology of Ancient Assyria
- Assyria and Bible Prophecy
- Augustus Caesar
- Background Bible Study
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- Fallen Empires - Archaeological Discoveries and the Bible
- First Century Jerusalem
- Glossary of Latin Words
- Herod Agrippa I
- Herod Antipas
- Herod the Great
- Herod's Temple
- High Priest's in New Testament Times
- Jewish Literature in New Testament Times
- Library collection
- Map of David's Kingdom
- Map of the Divided Kingdom - Israel and Judah
- Map of the Ministry of Jesus
- Matthew Henry Bible Commentary
- Messianic Prophecy
- Nero Caesar Emperor
- Online Bible Maps
- Paul's First Missionary Journey
- Paul's Second Missionary Journey
- Paul's Third Missionary Journey
- Pontius Pilate
- Questions About the Ancient World
- Tabernacle of Ancient Israel
- Tax Collectors in New Testament Times
- The Babylonian Captivity
- The Black Obelisk of Shalmaneser
- The Books of the New Testament
- The Court of the Gentiles
- The Court of the Women in the Temple
- The Destruction of Israel
- The Fall of Judah with Map
- The History Of Rome
- The Incredible Bible
- The Jewish Calendar in Ancient Hebrew History
- The Life of Jesus in Chronological Order
- The Life of Jesus in Harmony
- The Names of God
- The New Testament
- The Old Testament
- The Passion of the Christ
- The Pharisees
- The Sacred Year of Israel in New Testament Times
- The Samaritans
- The Scribes
Ancient Questions
- How did the ancient Greeks and Romans practice medicine and treat illnesses?
- What were the major contributions of ancient Babylon to mathematics and astronomy?
- How did the ancient Persians create and administer their vast empire?
- What were the cultural and artistic achievements of ancient India, particularly during the Gupta Empire?
- How did ancient civilizations like the Incas and Aztecs build their remarkable cities and structures?
- What were the major trade routes and trading practices of the ancient world?
- What was the role of slavery in ancient societies like Rome and Greece?
- How did the ancient Mayans develop their sophisticated calendar system?
- What were the key events and significance of the Battle of Thermopylae in ancient Greece?
- What was life like for women in ancient Rome?
Bible Study Questions
- What does biblical archaeologist said about hieroglyphics?
- Where is the Negev where Abram went to in Genesis?
- What is the name of Ramallah in the Bible?
- How do we approach and study the historical and cultural context of biblical passages?
- What is the significance of the Psalms in personal and corporate worship?
- How do we discern and apply biblical principles to contemporary ethical issues?
- What is the biblical perspective on the nature of God's love and mercy?
- How do we interpret and understand apocalyptic literature in the Bible?
- What are the different covenants in the Bible and their significance?
- How do we grow in spiritual maturity and develop a deeper understanding of the Word?
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