isaiah 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. - Free Bible Online
isaiah 6:2 Seraphim stood above Him, each having six wings; with two he covered his face, and with two he covered his feet, and with two he flew.
2. stood--not necessarily the posture of standing; rather,
were in attendance on Him [MAURER],
hovering on expanded wings.
the--not in the Hebrew.
seraphim--nowhere else applied to God's attendant angels; but to
the fiery flying (not winged, but rapidly moving) serpents, which
bit the Israelites
(Nu 21:6),
called so from the poisonous inflammation caused by their bites.
Seraph is to burn; implying the burning zeal, dazzling
brightness
(2Ki 2:11; 6:17;
Eze 1:13;
Mt 28:3)
and serpent-like rapidity of the seraphim in God's service.
Perhaps Satan's form as a serpent (nachash) in his
appearance to man has some connection with his original form as a
seraph of light. The head of the serpent was the symbol of
wisdom in Egypt (compare
Nu 21:8;
2Ki 18:4).
The seraphim, with six wings and one face, can hardly be identified
with the cherubim, which had four wings (in the temple only two)
and four faces
(Eze 1:5-12).
(But compare
Re 4:8).
The "face" and "feet" imply a human form; something of a serpentine
form (perhaps a basilisk's head, as in the temples of Thebes) may have
been mixed with it: so the cherub was compounded of various animal
forms. However, seraph may come from a root meaning "princely," applied
in
Da 10:13
to Michael [MAURER]; just as cherub comes from a
root (changing m into b), meaning "noble."
twain--Two wings alone of the six were kept ready for instant flight
in God's service; two veiled their faces as unworthy to look on the holy
God, or pry into His secret counsels which they fulfilled
(Ex 3:6;
Job 4:18; 15:15);
two covered their feet, or rather the whole of the lower parts
of their persons--a practice usual in the presence of Eastern monarchs,
in token of reverence (compare
Eze 1:11,
their bodies). Man's service a fortiori consists in reverent
waiting on, still more than in active service for, God.
JFB.
Questions Related to this Verse
Where in Scripture does it mention The covering of the Face?Where in Scripture does it mention The glory of God?
Where in Scripture does it talk about The divine ministry of prophets?
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