Map of the Roman Empire - Panormus
Panormus
I-6 on the Map
Ancient Panormus Ancient Palermo was an important Phoenician commercial colony and harbour city, later became Roman.
Panormus. Now Palermo; an important town on the north coast of Sicily, founded by the Ph�nicians, and which at a later time. Coin of Panormus in Sicily. Received its Greek name from its excellent harbour. From the Ph�nicians it passed into the hands of the Carthaginians, and was taken by the Romans in the First Punic War, B.C. 254. Cicero speaks of it as a place of considerable commercial importance (Verr. ii. 26). - Harry Thurston Peck. Harpers Dictionary of Classical Antiquities. New York. Harper and Brothers. 1898.
Panormus. During 734 BC the Phoenicians, a sea trading peoples from the north of ancient Canaan, built a small settlement on the natural habour of Palermo. Some sources suggest they named the settlement "Ziz."[8] The Greeks, who were the most dominant culture on the island of Sicily due to the powerful city state of Syracuse to the east, instead called the settlement Panormus. Its Greek name means "all-port" and it was named so because of its fine natural harbour.[8] Palermo was then passed on to the Phoenician's descendants and successors, in the form of the Carthaginians. During this period it was a centre of commerce; however a power struggle between the Greeks and the Carthaginians broke out in the form of the Sicilian Wars, causing unrest. It was from Palermo that Hamilcar's fleet (which was defeated at the Battle of Himera) was launched.[9] Palermo eventually became a Greek colony when Pyrrhus of Epirus gained it during the Pyrrhic War period in 276 BC.[10] However, as the Romans flooded into Sicily during the First Punic War, the city came under Roman rule only three decades later. The Romans made sure that, in the words of Roman consul M. Valerian to the Roman Senate; "no Carthaginian remains in Sicily". This period was quite a calm time for Palermo, which was growing into an important Roman trade centre. Also during this period Christianity first began to be practised in Palermo. - Wikipedia
PANORMUS
PANORMUS (Πάνορμος: Eth. Πανορμίτης, Panorinitanus: Palermo), one of the most
important cities of Sicily, situated on the N. coast of the island, about 50
miles from its NW. extremity, on an extensive bay, which is now known as the
Gulf of Palermo. The name is evidently Greek, and derived from the excellence of
its port, or, more strictly speaking, of the anchorage in its spacious bay. (Diod.
22.10.) But Panormus was not a Greek colony; it was undoubtedly of Phoenician
origin, and appears to have been one of the earliest settlements of that people
in Sicily. Hence, when the increasing power of the Greek colonies in the island
compelled the Phoenicians to concentrate themselves in its more westerly
portion, Panormus, together with Motya and Solus, became one of the chief seats
of their power. (Thuc. 6.2.) We find no mention of the Phoenician name of
Panormus, though it may fairly be presumed that this Greek appellation was not
that used by the colonists themselves. It would be natural enough to suppose
that the Greek name was only a translation of the Phoenician one ; but the Punic
form of the name, which is found on coins, is read �Machanath,� which signifies
�a camp,� like the Roman Castra, and has no reference to the port. (Gesenius,
Monum. Phoen. p. 288; Mover's Ph�nizier, vol. iii. p. 335.)
We have no account of the early history of any of these Phoenician colonies in
Sicily, or of the process by which they were detached from the dependence of the
another country and became dependencies of Carthage; though it is probable that
the change took place when Phoenicia itself became subject to the Persian
monarchy. But it is certain that Carthage already held this kind of supremacy
over the Sicilian colonies when we first meet with the name of Panormus in
history. This is not till B.C. 480, when the great Carthaginian armament under
Hamilcar landed there and made it their head-quarters before advancing against
Himera. (Diod. 11.20.) From this time it bore an important part in the wars of
the Carthaginians in Sicily, and seems to have gradually become the acknowledged
capital of their [p. 2.544]dominion in the island. (Plb. 1.38.) Thus, it is
mentioned in the war of B.C. 406 as one of their principal naval stations (Diod.
13.88); and again in B.C. 397 it was one of the few cities which remained
faithful to the Carthaginians at the time of the siege of Motya. (Id. 14.48.) In
B.C. 383 it is again noticed as the head-quarters of the Carthaginians in the
island (Id. 15.17); and it is certain that it was never taken, either by
Dionysius or by the still more powerful Agathocles. But in B.C. 276, Pyrrhus,
after having subdued all the other cities in Sicily held by the Carthaginians,
except Lilybaeum and Panormus, attacked and made himself master of the latter
city also. (Id. 22.10. p. 498.) It, however, soon fell again into the hands of
the Carthaginians, who held it at the outbreak of the First Punic War, B.C. 264.
It was at this time the most important city of their dominions in the island,
and generally made the head-quarters both of their armies and fleets; but was
nevertheless taken with but little difficulty by the Roman consuls Atilius
Calatinus and Cn. Cornelius Scipio in B.C. 254. (Plb. 1.21, 24, 38; Zonar. 8.14;
Diod. 23.18 p. 505.) After this it became one of the principal naval stations of
the Romans throughout the remainder of the war, and for the same reason became a
point of the utmost importance for their strategic operations. (Diod. 23.19, 21,
24.1; Plb. 1.39, 55, &c.) It was-immediately under the walls of Panormus that
the Carthaginians under Hasdrubal were defeated by L. Caecilius Metellus in B.C.
250, in one of the most decisive battles of the whole war. (Plb. 1.40: Zonar.
8.14; Oros. 4.9.) It was here, also that the Romans had to maintain a
long-continued struggle with Hamilcar Barca, who had seized on the remarkable
isolated mountain called Ercta, forming a kind of natural fortress only about a
mile and a half from Panormus [ERCTA], and succeeded in maintaining himself
there for the space of three years, notwithstanding all the efforts of the
Romans to dislodge him. They were in consequence compelled to maintain an
intrenched camp in front of Panormus, at a distance of only five stadia from the
foot of the mountain, throughout this protracted contest. (Plb. 1.56, 57.)
After the Roman conquest of Sicily, Panormus became a municipal town, but
enjoyed a privileged condition, retaining its nominal freedom, and immunity from
the ordinary burdens imposed on other towns of the province. (Cic. Ver. 3.6) It
was in consequence a flourishing and populous town, and the place where the
courts of law were held for the whole surrounding district. (Id. ib. 2.26, 5.7.)
Cicero notices it at this time as one of the principal maritime and commercial
cities of the island. (Ib. 5.27.) In the settlement of the affairs of Sicily
which seems to have followed the war with Sextus Pompeius, Panormus lost its
liberty, but received a Roman colony (Strab. vi. p.272), whence we find it
bearing in inscriptions the title of �Colonia Augusta Panormitanorum.� It would
seem from Dio Cassius that it received this colony in B.C. 20; and coins, as
well as the testimony of Strabo, prove incontestably that it became a colony
under Augustus. It is strange, therefore, that Pliny, who notices all the other
colonies founded by that emperor in Sicily, has omitted all mention of Panornus
as such, and ranks it merely as an ordinary municipal town. (Plin. Nat. 3.8. s.
14; D. C. 54.7; Eckhel, vol. i. p. 232 ; Orell. Inscr. 948, 3760.) It
subsequently received an accession of military colonists under Vespasian, and
again under Hadrian. (Lib. Colon. p. 211; Zumpt, de Colon. p. 410.) Numerous
inscriptions prove that it continued to be a flourishing provincial town
throughout the period of the Roman empire ; and its name is repeatedly mentioned
in the Itineraries (Itin. Ant. pp. 91, 97; Tab. Peut.; Castell. Inscr. Sicil.
pp. 26, 27, &c.); but it is certain that it did not attain in ancient times to
the predominant position which it now enjoys. It fell into the hands of the
Goths, together with the rest of Sicily, and was the last city of the island
that was wrested from them by Belisarius in A.D. 535. (Procop. B. G. 1.5, 8.)
After this it continued subject to the Byzantine empire till 835, when it was
taken by the Saracens, who selected it as the capital of their dominions in the
land. It retained this position under the Norman kings, and is still the capital
of Sicily, and by far the most populous city in the island, containing above
160,000 inhabitants.
The situation of Palermo almost vies in beauty with that of Naples. Its
beautiful bay affords an excellent roadstead, from whence it doubtless derived
its name; and the inner or proper harbour, though not large, is well sheltered
and secure. The ancient city probably occupied the site immediately around the
port, but there are no means of tracing its topography, as the ground is
perfectly level, without any natural features, and all ancient remains have
disappeared, or are covered by modern buildings. We learn that it consisted of
an outer and inner city; the former, as might be supposed, being the more recent
of the two, and thence called the New City (ἡ νέα πόλις). Each had its separate
enclosure of walls, so that when the outer city was taken by the Romans, the
inner was still able for some time to withstand their efforts. (Plb. 1.38; Diod.
23.18.) The only ancient remains now visible at Palermo are some slight vestiges
of an amphitheatre near the Royal Palace; but numerous inscriptions, as well as
fragments of sculpture and other objects of antiquity, have been discovered on
the site, and are preserved in the museum at Palermo.
The coins of Panormus are numerous: the more ancient ones have Punic
inscriptions, and belong to the period when the city was subject to the
Carthaginians, but the beauty of their workmanship shows the unequivocal
influence of Greek art. The later ones (struck after the Roman conquest, but
while the city still enjoyed nominal freedom) have the legend in Greek letters
ΠΑΝΟΠΜΙΤΑΝ. Still later are those of the Roman colony, with Latin legends. On
these, as well as in inscriptions, the name is frequently written
Panhormitanorum; and this orthography, which is found also in the best MSS. of
Cicero, seems to have been the usual one in Roman times. (Eckhel, vol. i. p.
232; Zumpt, ad Cic. Verr. 2.26.)
- Dictionary of Greek and Roman
Geography (1854) William Smith, LLD, Ed.
Read The Bible
- 1599 Geneva Bible (GNV)
- 21st Century King James Version (KJ21)
- American Standard Version (ASV)
- Amplified Bible (AMP)
- Amplified Bible, Classic Edition (AMPC)
- Authorized (King James) Version (AKJV)
- BRG Bible (BRG)
- Christian Standard Bible (CSB)
- Common English Bible (CEB)
- Complete Jewish Bible (CJB)
- Contemporary English Version (CEV)
- Darby Translation (DARBY)
- Disciples’ Literal New Testament (DLNT)
- Douay-Rheims 1899 American Edition (DRA)
- Easy-to-Read Version (ERV)
- English Standard Version (ESV)
- English Standard Version Anglicised (ESVUK)
- Evangelical Heritage Version (EHV)
- Expanded Bible (EXB)
- GOD’S WORD Translation (GW)
- Good News Translation (GNT)
- Holman Christian Standard Bible (HCSB)
- International Children’s Bible (ICB)
- International Standard Version (ISV)
- J.B. Phillips New Testament (PHILLIPS)
- Jubilee Bible 2000 (JUB)
- King James Version (KJV)
- Lexham English Bible (LEB)
- Living Bible (TLB)
- Modern English Version (MEV)
- Mounce Reverse Interlinear New Testament (MOUNCE)
- Names of God Bible (NOG)
- New American Bible (Revised Edition) (NABRE)
- New American Standard Bible (NASB)
- New American Standard Bible 1995 (NASB1995)
- New Catholic Bible (NCB)
- New Century Version (NCV)
- New English Translation (NET)
- New International Reader's Version (NIRV)
- New International Version - UK (NIVUK)
- New International Version (NIV)
- New King James Version (NKJV)
- New Life Version (NLV)
- New Living Translation (NLT)
- New Matthew Bible (NMB)
- New Revised Standard Version (NRSV)
- New Revised Standard Version Catholic Edition (NRSVCE)
- New Revised Standard Version, Anglicised (NRSVA)
- New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)
- New Testament for Everyone (NTE)
- Orthodox Jewish Bible (OJB)
- Revised Geneva Translation (RGT)
- Revised Standard Version (RSV)
- Revised Standard Version Catholic Edition (RSVCE)
- The Message (MSG)
- The Voice (VOICE)
- Tree of Life Version (TLV)
- World English Bible (WEB)
- Worldwide English (New Testament) (WE)
- Wycliffe Bible (WYC)
- Young's Literal Translation (YLT)
Table of Contents
Main Menu
- Ancient Assyrian Social Structure
- Ancient Babylonia
- Ancient Canaan During the Time of Joshua
- Ancient History Timeline
- Ancient Oil Lamps
- Antonia Fortress
- Archaeology of Ancient Assyria
- Assyria and Bible Prophecy
- Augustus Caesar
- Background Bible Study
- Bible
- Biblical Geography
- Fallen Empires - Archaeological Discoveries and the Bible
- First Century Jerusalem
- Glossary of Latin Words
- Herod Agrippa I
- Herod Antipas
- Herod the Great
- Herod's Temple
- High Priest's in New Testament Times
- Jewish Literature in New Testament Times
- Library collection
- Map of David's Kingdom
- Map of the Divided Kingdom - Israel and Judah
- Map of the Ministry of Jesus
- Matthew Henry Bible Commentary
- Messianic Prophecy
- Nero Caesar Emperor
- Online Bible Maps
- Paul's First Missionary Journey
- Paul's Second Missionary Journey
- Paul's Third Missionary Journey
- Pontius Pilate
- Questions About the Ancient World
- Tabernacle of Ancient Israel
- Tax Collectors in New Testament Times
- The Babylonian Captivity
- The Black Obelisk of Shalmaneser
- The Books of the New Testament
- The Court of the Gentiles
- The Court of the Women in the Temple
- The Destruction of Israel
- The Fall of Judah with Map
- The History Of Rome
- The Incredible Bible
- The Jewish Calendar in Ancient Hebrew History
- The Life of Jesus in Chronological Order
- The Life of Jesus in Harmony
- The Names of God
- The New Testament
- The Old Testament
- The Passion of the Christ
- The Pharisees
- The Sacred Year of Israel in New Testament Times
- The Samaritans
- The Scribes
Ancient Questions
- Why Do the Huldah Gates Appear Different in Ancient Replicas and Modern Photos?
- What Is the Origin of the Japanese and Chinese Peoples? A Biblical Perspective
- How did the ancient Greeks and Romans practice medicine and treat illnesses?
- What were the major contributions of ancient Babylon to mathematics and astronomy?
- How did the ancient Persians create and administer their vast empire?
- What were the cultural and artistic achievements of ancient India, particularly during the Gupta Empire?
- How did ancient civilizations like the Incas and Aztecs build their remarkable cities and structures?
- What were the major trade routes and trading practices of the ancient world?
- What was the role of slavery in ancient societies like Rome and Greece?
- How did the ancient Mayans develop their sophisticated calendar system?
Bible Study Questions
- Why did Moses say bastards are condemned?
- Why Do Christians Celebrate Christmas?
- How Many Chapters Are There in the Bible?
- The Five Key Visions in the New Testament
- The 400-Year Prophecy: Unpacking Genesis 15 and the Journey of a People
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
About
Welcome to Free Bible: Unearthing the Past, Illuminating the Present! Step into a world where ancient history and biblical narratives intertwine, inviting you to explore the rich tapestry of human civilization.
Discover the captivating stories of forgotten empires, delve into the customs and cultures of our ancestors, and witness the remarkable findings unearthed by dedicated archaeologists.
Immerse yourself in a treasure trove of knowledge, where the past comes alive and illuminates our understanding of the present.
Join us on this extraordinary journey through time, where curiosity is rewarded and ancient mysteries await your exploration.
Recent posts
-
From Ancient Wells to Modern Kitchens: The Timeless Value of Stewardship and Reliable Appliance Care
A Legacy of CareThe well was not just a place for water in the ancient world, it was the life of the community, a symbol of life, and a reflection of ... -
Walk in Faith and Health: Discover Qozgal, the Free Step Challenge App Inspired by Ancient Journeys
Walking was an important part of people's lives in both ancient times and in the Bible, as the Israelites walked through the wilderness for 40 years o... -
Fear God Not Death: The Truth About Your Eternal Soul
Fear God, Not Death: The Truth About Your Eternal SoulMany people in our society today live in constant fear of dying. They worry about the unknown or... -
Bible History and Ancient Times: A Journey Through Faith and Bali's Scenic Routes
The Bible is not only a religious text, it's a living record of human history, culture and faith. It is a book that has been around for thousands of y... -
albendazole tablet uses for Worm Infections, Benefits, Safety and Natural Support
IntroductionA few months ago, while helping a family member navigate recurring stomach discomfort and unexplained tiredness, I started reading deeply ...