Map of the Roman Empire - Puteoli
Puteoli
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Ancient Puteoli - A Seaport of Italy where Paul landed in Acts 28:13. After staying in Puteoli for 7 days he and his companions headed for Rome. It smelled of sulfur and thus the name Puteoli (from Lat. Putere 'to stink'). The modern name is Pozzuoli.
Acts. 28:13 - And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
Puteoli - Now Pozzuoli; originally named Dicaearchia. A celebrated seaport town of Campania, situated on a promontory on the eastern side of the Puteolanus Sinus, and a little to the east of Cumae, was founded by the Greeks of Cumae, B.C. 521, under the name of Dicaearchia. It obtained the name of Puteoli either from its numerous wells or from the stench arising from the mineral springs in its neighbourhood. The town was indebted for its importance to its excellent harbour, which was protected by an extensive mole to which Caligula attached a floating bridge, which extended as far as Baiae, a distance of two miles. Puteoli was the chief emporium for the commerce with Alexandria and with the greater part of Spain. The town was colonized by the Romans in B.C. 194, and also anew by Augustus, Nero, and Vespasian. It was destroyed by Alaric in A.D. 410, by Genseric in 455, and also by Totila in 545, but was on each occasion speedily rebuilt. There are still many ruins of the ancient town at the modern Pozzuoli. - Harry Thurston Peck. Harpers Dictionary of Classical Antiquities. New York. Harper and Brothers. 1898.
Puteoli, " wells" (Dicsearchia), the E. port of Cumse, in Campania, on Cumanus sin., 3 m. S.e. from Cumse. A settlement of Samians. A col. of Nero. It was named Puteoli about the period of Hannibal, from the sulphureous exhalations about it. Pozzuoli. - Classical Gazetteer
History of Puteoli. Pozzuoli began as the Greek colony of Dicaearchia
(Greek: Δικαιαρχία). The Roman colony was established in 194 BC, and took the
name Puteoli from the Latin putere (to stink), referring to the sulfuric smell
in the area, most notably from Solfatara.[1] This is because Pozzuoli lies in
the center of the Campi Flegrei, a caldera. Puteoli was the great emporium for
the Alexandrian grain ships, and other ships from all over the Roman world. It
also was the main hub for goods exported from Campania, including blown glass,
mosaics, wrought iron, and marble. The Roman naval base at nearby Misenum housed
the largest naval fleet in the ancient world. It was also the site of the Roman
Dictator Sulla's country villa and the place where he died in 78 BC. The local
volcanic sand, pozzolana formed the basis for the first effective concrete, as
it reacted chemically with water. Instead of just evaporating slowly off, the
water would turn this sand/lime mix into a mortar strong enough to bind lumps of
aggregate into a load-bearing unit. This made possible the cupola of the
Pantheon, the first real dome.
The apostle Paul landed here on his way to Rome, from which it was 170 miles
distant. Here he stayed for seven days (Acts 28:13, 14) and then began with his
companions his journey by the Appian Way to Rome. In 37 AD Puteoli was the
location for a political stunt by Emperor Gaius Caligula, who on becoming
Emperor ordered a temporary floating bridge to be built using trading vessels,
stretching for over two miles from the town to the famous neighboring resort of
Baiae, across which he proceeded to ride his horse, in defiance of an
astrologer's prediction that he had "no more chance of becoming Emperor than of
riding a horse across the Gulf of Baiae." - Wikipedia
Puteoli
PUTE�OLI (Πουτεόλοι, Ptol. Dio Cass.; Ποτίολοι Strab., Act. Apost.: Eth.
Puteolanus: Pozzuoli), a maritime city of Campania situated on the northern
shore of the Sinus Cumanus or Crater and on the east side of the smaller bay
known as the Sinus Baianus. It was originally a Greek city of the name of
DICAEARCHIA (???a?a???a, Strab.; ???a?a??e?a, Steph. B. sub voce: Eth. ???a?a??e??
and ???a?a??e?t??, Steph.); and was a colony of the neighbouring Cumae, to which
it served as a port. (Strab. v. p.245.) There can be little doubt of the
accuracy of this statement, but Stephanus of Byzantium and Eusebius ascribe its
foundation to a colony from Samos; and it is not improbable that in this as in
many similar instances, the colony from Cumae was reinforced by a fresh band of
emigrants from Samos (Steph. B. sub voce ?t?t?????; Euseb. ii. p 129, ed.
[2.679] Seal.). The date assigned to this Samian colony by Eusebius is as late
as B.C. 521. No mention occurs of Dicaearchia in history previous to the
conquest of Cumae by the Campanians: from its serving as the port of Cumae it
could probably never have taken any active or independent part; but there seems
no doubt that it must have become a populous and flourishing town. The name of
Dicaearchia continued to be applied to it by Greek writers long after it had
assumed the new appellation of Puteoli. (Diod. 4.22, 5.13, &c.)
The period of this change is uncertain. It is generally said that the Romans
bestowed on it the new name when they established their colony there; but there
seems good reason to believe that it was considerably more ancient. The name of
Puteoli is applied to the city by Livy during the Second Punic War (Liv. 24.7),
and there is much probability that the coins with the Oscan inscription �Phistlus,�
sometimes Graecised into Phistelia, belong to Puteoli during the period previous
to the Roman colony. (Millingen, Numism. de l'Anc. Italie, p. 201; Friedl�nder,
Oskische M�nzen, p. 29.) According to the Roman writers the name of Puteoli was
derived either from the stench arising from the numerous sulphureous springs in
the neighbourhood, or (with more probability) from the wells (putei) or sources
of a volcanic nature with which it abounded. (Varro, L. L. 5.25; Fest. s. v.
Puteoli; Plin. Nat. 31.2; Strab. v. p.245; Steph. B. sub voce ??t?????
The first mention of Puteoli in history is during the Second Punic War, when it
was fortified by Q. Fabius by order of the senate, and protected by a strong
garrison to secure it from the attempts of Hannibal, B.C. 215. That general,
indeed, in the following season made an attempt, though without success, to make
himself master of the city, the possession of its port being an object of the
greatest importance to him. (Liv. 24.7, 12, 13.) Livy speaks of Puteoli as
having first become frequented as a port in consequence of the war; and though
this is not strictly correct, as we know that it was frequented long before
under the name of Dicaearchia, it is probable that it then first rose to the
high degree of commercial importance which it subsequently retained under the
Romans. Thus in B.C. 212 it became the principal port where the supplies of corn
from Etruria and Sardinia were landed for the use of the Roman army that was
besieging Capua (Liv. 25.22); and the next year it was from thence that Claudius
Nero embarked with two legions for Spain. (Id. 26.17.) Towards the close of the
war also (B.C. 203) it was at Puteoli that the Carthaginian ambassadors landed,
on their way to Rome. (Id. 30.22.) It was doubtless the growing importance of
Puteoli as a commercial emporium that led the Romans to establish a colony there
in B.C. 194 (Liv. 34.45; Vell. 1.15): the date is confirmed by a remarkable
inscription of B.C. 105 (Mommsen, Inscr. R. N. 2458), and it seems to have
become before the close of the Republic, as it continued under the Empire, one
of the most considerable places of trade in Italy. From its being the first
really good port on the south of Rome (for Antium could never deserve that
epithet) it became in a manner the port of the imperial city, although distant
from it not less than 150 miles. Not only did travellers coming from the East to
Rome frequently land at Puteoli and proceed from thence by land to the city, as
in the well-known instances of St. Paul (Act. Apost. 28.13) and Cicero on his
return to Rome from his quaestorship in Sicily (Cic. pro Planc. 26), but the
same course was pursued with the greater part of the merchandise brought from
the East, especially with the costly wares sent from Alexandria, and even the
supplies of corn from the same quarter. (Strab. xvii. p.793; Suet. Aug. 98;
Senec. Ep. 77.) Strabo speaks of Puteoli as one of the most important trading
cities of his time (v. p. 245), and it is evident from the expressions of Seneca
(l.c.) that this had not fallen off in the days of Nero. The trade with
Alexandria indeed, important as it was, was only one branch of its extensive
commerce. Among other things the iron of Ilva, after being smelted at Populonium,
was brought to Puteoli (Diod. 5.13): and the city carried on also a great trade
with the Turdetanians in the south of Spain, as well as with Africa. (Strab.
iii. p.145.) We learn also from an inscription still extant, that its trade with
Tyre was of such importance that the Tyrians had a regular factory there (Boeckh,
C. I. no. 5853); and another inscription mentions a number of merchants from
Berytus as resident there. (Mommsen, I. R. N. 2488.) Indeed there seems no doubt
that it was under the Roman Empire one of the greatest--if not the
greatest--emporiums of foreign trade in all Italy For this advantage it was in a
great measure indebted to the excellence of its port, which, besides being
naturally well sheltered, was further protected by an extensive mole or pier
thrown out into the bay and supported on stone piles with arches between them.
Hence Seneca speaks of the population of Puteoli assembling on this mole (in
pilis) to watch for the arrival of the ships from Alexandria. (Sen. Ep. 77.)
Puteoli had peculiar facilities for the construction of this and similar works,
from the excellent quality of its volcanic sand, which formed a mortar or cement
of the greatest hardness and durability, and wholly proof against the influence
of the sea-water. (Strab. v. p.245; Plin. Nat. 35.13. s. 47.) This kind of
cement is still known by the name of Pozzolana.
It was from the extremity of the mole of Puteoli that Caligula carried his
celebrated bridge across the bay to the opposite shores at Baiae. (Suet. Cal.
19, 32; D. C. 59.17; J. AJ 19.1.1.) It is scarcely necessary to observe that
this bridge was merely a temporary structure [BAIAE], and the remains still
visible at Pozzuoli which are popularly known as the Bridge of Caligula are in
fact the piles or piers of the mole of Puteoli. The construction of this mole is
generally ascribed to Augustus, without sufficient authority; but it is probable
that it dates from at least as early a period: and we learn that there were in
his time extensive docks (navalia) at Puteoli, in which the huge ships that had
been employed in bringing the obelisks from Egypt were preserved,--a sufficient
proof of the magnitude of these establishments. (Plin. Nat. 36.9. s. 14.)
Another proof of the importance of Puteoli is the fact that Claudius established
there, as well as at Ostia, a cohort of troops to guard the city against fire,
in the same manner as was done at Rome (Suet. Cl. 25). In A.D. 95 Domitian
constructed a new line of road leading direct to Puteoli from Sinuessa, where it
quitted the Appian Way. (D. C. 67.14; Stat. Silv. 4.3.) Previous to that time
its communication with Rome must have been by way of Capua, to which a branch
road (not given in the Itineraries) led direct from Puteoli. [2.680]
Puteoli certainly continued to enjoy under the Empire the rank of a colony. (Plin.
Nat. 3.5. s. 9; Orell, Inscr. 1694, 3697, &c.) In addition to the original
�colonia civium� settled there, as already mentioned, in B.C. 194, it appears to
have received a fresh colony under Sulla (V. Max. 9.3.8; Plut. Sull. 37; Zumpt,
De Colon. p. 260), and certainly was again colonised by Augustus. (Lib. Col. p.
236.) The inhabitants had, as we learn from Cicero (Cic. Phil. 2.41), warmly
espoused the cause of Brutus and Cassius after the death of Caesar, which may
have been one reason why Augustus sought to secure so important a point with a
colony of veterans. But, as was often the case, the old inhabitants seem to have
continued apart from the colonists, with separate municipal rights, and it was
not till the reign of Nero that these also obtained admission into the colony. (Tac.
Ann. 14.27.) In A.D. 69 the Puteolani zealously espoused the cause of Vespasian
(Tac. Hist. 3.67), and it was probably in consequence of this that the city
afterwards assumed the honorary title of �Colonia Flavia Augusta Puteoli,� by
which we find it designated in inscriptions. (Orell. Inscr. 3698; Zumpt, l.c. p.
395; Mommsen, 2492, 2493.) It is not improbable, however, that it may at the
same time have received a fresh accession of colonists.
In addition to its commercial importance, Puteoli, or rather its immediate
neighbourhood, became, before the close of the Republic, a favourite resort of
the Roman nobility, in common with Baiae and the whole of this beantiful
district. Thus Cicero, as we learn from himself, had a villa there, to which he
gave the name of Academia, but which he more often mentions merely as his
Puteolanum. (Cic. de Fat. 1, ad Att. 1.4, 14.7, 15.1, &c.) It passed after his
death into the hands of Antistius Vetus, and the outbreak of a thermal spring
there became the occasion of a well-known epigram, which has been preserved to
us by Pliny. (Plin, 31.2. s. 3.) This villa was situated between Puteoli and the
lake Avernus; it was subsequently chosen as the place of burial of the emperor
Hadrian. (Spart. Hadr. 25.)
We hear little of Puteoli in history during the later periods of the Roman
Empire, but there is every reason to suppose that it continued to be a
flourishing and populous town. Its mole and port were repaired by Antoninus Pius
(Mommsen, Inscr. 2490), and numerous inscriptions have been found there, some of
which belong to a late period, and attest the continued importance of the city
down to the reign of Honorius. (Mommsen, 2494--2500.) But it shared to the full
extent in the calamities of the declining empire: it was taken and plundered by
Alaric in A.D. 410, and again by Genseric in 455, and by Totila in 545. Nor did
it ever recover these repeated disasters. After having for some time been almost
deserted, it partially revived in the middle ages; but again suffered severely,
both from the ravages of war and from the volcanic eruptions of the Solfatara in
1198, and of the Monte Nuovo in 1538. At the present day Pozzuoli, though
retaining its episcopal see, and about 8000 inhabitants, is a poor place, and
suffers severely from malaria in summer.
It, however, retains many remains of its ancient greatness. Among these one of
the most conspicuous is the amphitheatre, on the hill behind the town, which is
of considerable size, being larger than that at Pompeii, and calculated to be
capable of containing 25,000 spectators. It is in good preservation, and, having
been recently excavated and cleared out, affords in many respects a good
specimen of such structures. It derives additional interest from being more than
once alluded to by ancient writers. Thus Suetonius mentions that Augustus
presided at games there, and it was in consequence of an insult offered to a
senator on that occasion that the emperor passed a law assigning distinct seats
to the senatorial order. (Suet. Aug. 44.) It was there also that Nero
entertained Tiridates, king of Armenia, with magnificent shows both of
gladiators and combats of wild beasts. (D. C. 63.3.) Near the amphitheatre are
some ruins, commonly known as the temple of Diana, but which more probably
belonged to a range of thermae or baths; as well as several piscinas or
reservoirs for water on a great scale, some of which are supposed to have been
connected with the service of the amphitheatre. Near them are the remains of an
aqueduct, intended for the supply of the city, which seems to have been a branch
of that which led to Misenum. In the city itself the modern cathedral is in
great part constructed out of the remains of a Roman temple, which, as we learn
from an inscription on the architrave, was dedicated to Augustus by L.
Calpurnius. From another inscription we learn that the architect was L. Cocceius
Auctus, evidently the same who is mentioned by Strabo as having been employed by
Agrippa to construct the tunnel at Posilipo. (Mommsen, I. R. N. 2484, 2485;
Strab. v. p.245.) The masonry is of white marble, and there still remain six
beautiful Corinthian columns of the same material.
Much more celebrated than these are the remains of a building commonly known as
the temple of Serapis or Serapeum. The interest which attaches to these is,
however, more of a scientific than antiquarian character, from the evidence they
afford of repeated changes in the level of the soil on which they stand. (Lyell,
Principles of Geology, 8th ed. p. 489, &c.; Daubeny On Volcanoes, p. 206.) The
edifice is one of a peculiar character, and the received attribution is very
doubtful. Recent researches have rendered it more probable that it was a
building connected with the mineral spring which rises within it, and was
adapted both for purposes of worship and for the medical use of the source in
question. The general plan is that of a large quadrangular atrium or court,
surrounded internally by a portio of 48 columns, with chambers at the sides, and
a circular temple in the centre. Not far from the temple of Serapis are the
ruins of two other buildings, both of them now under water: the one of which is
commonly known as the temple of Neptune, the other as the temple of the Nymphs;
but there is no real foundation for either name. We know, however, from Cicero
that there was a temple of Neptune at Puteoli, as might naturally be expected at
so frequented a seaport, and that its portico fronted the bay. (Cic. Ac. 2.2. 5)
The remains of the ancient mole have been already mentioned; there are now
portions of 16 piers remaining, 13 of which are still visible above water.
On the coast proceeding from Pozzuoli towards the Lucrine lake (or rather on the
ancient cliff which rises above the low line of coast) are some ruins called
(with at least more probability than in most similar cases) those of the villa
of Cicero, which was certainly, as we learn from Pliny, situated between Puteoli
and the Lucrine lake. (Plin. Nat. 31.2. s. 3.) [2.681]
About a mile from Pozzuoli to the NE., on a hill between the town and the Lago
d'Angano, is the remarkable spot now called the Solfatara, and in ancient times
known as the FORUM VULCANI (?fa?st?? ?????, Strab.). It is evidently the crater
of an extinct volcano, retaining only so much of its former activity as to emit
constantly sulphureous gases in considerable quantity, the deposit of which
forms large accumulations of sulphur. It is well described by Strabo, in whose
time it would seem to have been rather more active than at present, as well as
in a more poetical style by Petronius (Carm. B. Civ. 67--75); and is noticed
also by Lucilius, who justly points to the quantity of sulphur produced, as an
evidence of igneous action, though long extinct. (Strab. v. p.246; Lucil. Aetn.
431.) It does not seem to have ever broken out into more violent action, in
ancient, any more than in modern, times; but in the middle ages on one occasion
(in 1198) it broke into a violent eruption; and a stream of trachytic lava,
which has flowed from the crater in a SE. direction, is probably the result of
this outburst. The effect of the sulphureous exhalations on the soil of the
surrounding hills is visible for some distance, and imparts to them a peculiar
whiteness of aspect, whence they were called the LEUCOGAEI COLLES. (Plin. Nat.
18.11. s. 29, 35.15. s. 50.) Pliny also mentions in connection with them some
mineral springs, to which he gives the name of LEUCOGAEI FONTES. (Id. 31.2. s.
8.) They are probably those now known as the Pisciarelli.
There were two ancient roads leading from Puteoli, the one to Capua, the other
to Neapolis. Both of them may still be distinctly traced, and were bordered, for
some distance after they quitted the city, with ranges of tombs similar to those
found outside the gate of Pompeii, though of course in less perfect
preservation. They are nevertheless in many respects of much interest. Pliny
mentions the road (which he calls a Via Consularis) that led from Puteoli to
Capua; it was the tract on the left of this towards Cumae that was the district
properly called the CAMPI LABORINI or LABORIAE, distinguished even above the
rest of Campania for its surpassing fertility. (Plin. Nat. 18.11. s. 29.)
Concerning the topography of Puteoli and ruins still remaining at Pozzuoli, see
Mazzella, Situs et Antiquitas Puteolorum in Graevius and Burmann's Thesaurus,
vol. ix. part iv.; Romanelli, Viaggio a Pozzuoli, 8vo. Naples, 1817; and Jorio,
Guida di Pozzuoli, 8vo. Naples, 1830.
- Dictionary of Greek and Roman
Geography (1854) William Smith, LLD, Ed.
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