Map of the Roman Empire - Rhodes
Rhodes
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Ancient Rhodes Greek island and city situated about 11 miles southwest of Turkey in the eastern Aegean Sea. The island controlled the entry into Aegean Sea from the southeast and was a major place for trade in ancient times. It was originally settled in by the Minoans and Mycenaeans, then by Dorian Greeks. Rhodes was supported by Alexander with naval forces and was important in Hellenistic era. The Bible mentions Rhodes in Ezekiel 27:15 and Acts 21:1. Rhodes was famous for the Colossus of Rhodes which was considered to be one of the seven wonders of the ancient world.
Ezek. 27:15 - The men of Dedan [were] thy merchants; many isles [were] the merchandise of thine hand: they brought thee [for] a present horns of ivory and ebony.
Acts 21:1 - And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara.
Rhodes (Greek: Ρόδος, R�dos, [ˈro�os]) is a Greek island approximately 18 kilometres (11 mi) southwest of Turkey in the eastern Aegean Sea. It is the largest of the Dodecanese islands in terms of both land area and population, with a population of 117,007[1] of which 53,709 resided in the homonymous capital city of the island. Historically, Rhodes was famous worldwide for the Colossus of Rhodes, one of the Seven Wonders of the Ancient World. - Wikipedia
Rhodus (Ρόδος). Now Rhodos, Rhodes; the most easterly island of the Aegaean, or, more specifically, of the Carpathian Sea, lying off the southern coast of Caria, due south of the promontory of Cynossema (Cape Aloupo), at the distance of about twelve geographical miles. Its length, from northeast to southwest, is about forty-five miles; its greatest breadth about twenty to twenty-five. In early times it was called Aethraea and Ophiussa, and several other names. There are various mythological stories about its origin and peopling. Its Hellenic colonization is ascribed to Tlepolemus, the son of Heracles, before the Trojan War, and after that war to Althaemenes. Homer mentions the three Dorian settlements in Rhodes�namely, Lindus, Ialysus, and Camirus; and these cities, with Cos, Cnidus, and Halicarnassus, formed the Dorian Hexapolis, which was established, from a period of unknown antiquity, in the southwest corner of Asia Minor. Rhodes soon became a great maritime State, or rather confederacy, the island being parcelled out between the three cities above mentioned. The Rhodians made distant voyages and founded numerous colonies. At the beginning of the Peloponnesian War, Rhodes was one of those Dorian maritime States which were subject to Athens; but in the twentieth year of the war, B.C. 412, it joined the Spartan alliance, and the oligarchical party, which had been depressed, and their leaders, the Eratidae, expelled, recovered their former power under Dorieus. In 408 the new capital, called Rhodus, was built, and peopled from the three ancient cities of Ialysus, Lindus, and Camirus. At the Macedonian conquest the Rhodians submitted to Alexander, but upon his death expelled the Macedonian garrison. In the ensuing wars they formed an alliance with Ptolemy, the son of Lagus, and their city, Rhodes, successfully endured a most famous siege by the forces of Demetrius Poliorcetes, who at length, in admiration of the valour of the besieged, presented them with the engines he had used against the city, from the sale of which they defrayed the cost of the celebrated Colossus (q.v.). At length they came into connection with the Romans, whose alliance they joined, with Attalus, king of Pergamus, in the war against Philip III. of Macedon. In the ensuing war with Antiochus the Rhodians gave the Romans great aid with their fleet; and in the subsequent partition of the Syrian possessions of Asia Minor, they were rewarded by the supremacy of Southern Caria, where they had had settlements from an early period. A temporary interruption of their alliance with Rome was caused by their espousing the cause of Perseus, for which they were severely punished (B.C. 168); but they recovered the favour of Rome by the important naval aid they rendered in the Mithridatic War. In the Civil Wars they took part with Caesar, and suffered in consequence from Cassius (B.C. 42), but were afterwards compensated for their losses by the favour of Antonius. They were at length deprived of their independence by Claudius; and their prosperity received its final blow from an earthquake, which laid the city of Rhodes in ruins, in the reign of Antoninus Pius, A.D. 155. - Harry Thurston Peck. Harpers Dictionary of Classical Antiquities. New York. Harper and Brothers. 1898.
Rhodus, I. prius Ophiussa, Teluhinis, an isL of Caria, in the Mediterranean, off Cynossenia prom. (!)). In circuit 125 m. Settled byTelchines, Phoenicians, and afterwards by jEolian Pelasgi, under Tlepolemus, son of Hercules. Sacred to the sun, and fabulously peopled by the Ileliadse, children of Apollo by the nymph Rhoda. .The Rhodians excelled in war as darters and stringers. II.its capital, at the n. extremity. Built by Hippodamus of Miletus. Celebrated for its Colossus, one of the seven wonders of the world, cast in bronze by Chares of Lindus. The birth-place of Pansetius, Stratocles, Andronicus, Eudemus, Hieronymus, &c. - Classical Gazetteer
Ancient History of Rhodes. The island was inhabited in the Neolithic period, although little remains of this culture. In the 16th century BC the Minoans came to Rhodes. Later Greek mythology recalled a Rhodian race called the Telchines, and associated the island of Rhodes with Danaus; it was sometimes nicknamed Telchinis. In the 15th century BC, Mycenaean Greeks invaded. After the Bronze Age collapse the first renewed outside contacts are with Cyprus.[6] In the 8th century BC the island's settlements started to form, with the coming of the Dorians, who built the three important cities of Lindos, Ialyssos and Kameiros, which together with Kos, Cnidus and Halicarnassus (on the mainland) made up the so-called Dorian Hexapolis (Greek for six cities).
Before archaeology, myth stood in for blanks in the historical record. In Pindar's ode, the island was said to be born of the union of Helios the sun god and the nymph Rhode, and the cities were named for their three sons. The rhoda is a pink hibiscus native to the island. Diodorus Siculus added that Actis, one of the sons of Helios and Rhode, travelled to Egypt. He built the city of Heliopolis and taught the Egyptians the science of astrology.[7]
In the second half of the 8th century the sanctuary of Athena received votive gifts that are markers for cultural contacts: small ivories from the Near East and bronze objects from Syria. At Kameiros on the northwest coast, a former Bronze Age site, where the temple was founded in the 8th century, there is another notable contemporaneous sequence of carved ivory figurines. Phoenician presence on the island at Ialysos is attested in traditions recorded much later by Rhodian historians.
The island was inhabited in the Neolithic period,
although little remains of this culture. In the 16th century BC the Minoans came
to Rhodes. Later Greek mythology recalled a Rhodian race called the Telchines,
and associated the island of Rhodes with Danaus; it was sometimes nicknamed
Telchinis. In the 15th century BC, Mycenaean Greeks invaded. After the Bronze
Age collapse the first renewed outside contacts are with Cyprus.[6] In the 8th
century BC the island's settlements started to form, with the coming of the
Dorians, who built the three important cities of Lindos, Ialyssos and Kameiros,
which together with Kos, Cnidus and Halicarnassus (on the mainland) made up the
so-called Dorian Hexapolis (Greek for six cities).
Before archaeology, myth stood in for blanks in the historical record. In
Pindar's ode, the island was said to be born of the union of Helios the sun god
and the nymph Rhode, and the cities were named for their three sons. The rhoda
is a pink hibiscus native to the island. Diodorus Siculus added that Actis, one
of the sons of Helios and Rhode, travelled to Egypt. He built the city of
Heliopolis and taught the Egyptians the science of astrology.[7]
In the second half of the 8th century the sanctuary of Athena received votive
gifts that are markers for cultural contacts: small ivories from the Near East
and bronze objects from Syria. At Kameiros on the northwest coast, a former
Bronze Age site, where the temple was founded in the 8th century, there is
another notable contemporaneous sequence of carved ivory figurines. Phoenician
presence on the island at Ialysos is attested in traditions recorded much later
by Rhodian historians.
The Persians invaded and overran the island, but were in turn defeated by forces
from Athens in 478 BC. The cities joined the Athenian League. When the
Peloponnesian War broke out in 431 BC, Rhodes remained largely neutral, although
it remained a member of the League. The war lasted until 404 BC, but by this
time Rhodes had withdrawn entirely from the conflict and decided to go her own
way.
In 408 BC the cities united to form one territory. They built the city of
Rhodes, a new capital on the northern end of the island. Its regular plan was
superintended by the Athenian architect Hippodamus. The Peloponnesian War had so
weakened the entire Greek culture that it lay open to invasion. In 357 BC the
island was conquered by the king Mausolus of Caria, then it fell to the Persians
in 340 BC. Their rule was also short. To the great relief of its citizens,
Rhodes became a part of the growing empire of Alexander the Great in 332 BC,
after he defeated the Persians.
Following the death of Alexander his generals vied for control of the kingdom.
Three: Ptolemy, Seleucus, and Antigonus, succeeded in dividing the kingdom among
themselves. Rhodes formed strong commercial and cultural ties [8] with the
Ptolemies in Alexandria, and together formed the Rhodo-Egyptian alliance that
controlled trade throughout the Aegean in the 3rd century BC. The city developed
into a maritime, commercial and cultural center; its coins circulated nearly
everywhere in the Mediterranean. Its famous schools of philosophy, science,
literature and rhetoric shared masters with Alexandria: the Athenian rhetorician
Aeschines, who formed a school at Rhodes; Apollonius of Rhodes; the observations
and works of the astronomers Hipparchus and Geminus, the rhetorician Dionysios
Trax. Its school of sculptors developed a rich, dramatic style that can be
characterized as "Hellenistic Baroque".
In 305 BC, Antigonus directed his son, Demetrius, to besiege Rhodes in an
attempt to break its alliance with Egypt. Demetrius created huge siege engines,
including a 180 ft (55 m) battering ram and a siege tower named Helepolis that
weighed 360,000 pounds (163,293 kg). Despite this engagement, in 304 BC after
only one year, he relented and signed a peace agreement, leaving behind a huge
store of military equipment. The Rhodians sold the equipment and used the money
to erect a statue of their sun god, Helios, the statue since called the Colossus
of Rhodes.
In 164 BC, Rhodes signed a treaty with Rome. It became an educational center for
Roman noble families, and was especially noted for its teachers of rhetoric,
such as Hermagoras and the unknown author of Rhetorica ad Herennium. At first
the state was an important ally of Rome and enjoyed numerous privileges, but
these were later lost in various machinations of Roman politics. Cassius
eventually invaded the island and sacked the city.
In the 1st century AD, the Emperor Tiberius spent a brief term of exile on
Rhodes. Saint Paul brought Christianity to people on the island.[9] Rhodes
reached her zenith in the 3rd century. In 395, the long Byzantine Empire-period
began for Rhodes, when the eastern half of the Roman empire became gradually
more Greek.
Rhodes was occupied by the Muslim forces of Muawiyah I in 672. In circa 1090 it
was occupied by the Muslim forces of the Seljuk Turks, not long after the Battle
of Manzikert.[10] Rhodes was recaptured by the Byzantine Emperor Alexius I
Comnenus during the First Crusade. - Wikipedia
Rhodes
RHODUS (Ρόδος: Eth. ??d???: Rhodes), one of the chief islands of the Aegean, or
more properly of that part of the Aegean which is called the Carpathian sea,
about 9 or 10 miles from the coast of Caria. In the earliest times it is said to
have borne the names of Ophiussa (Steph. B. sub voce ??d??), Stadia, Telchinis (Strab.
xvi. p.653), Asteria, Aethraea, Trinacria, Corymbia, Poieessa, Atabyria, Macaria,
and Olo�ssa. (Plin. Nat. 5.36.) It extends from south to north, and is 920
stadia in circumference (Strab. xiv. p.605), or, according to Pliny, 125 Roman
miles, though others reduced it to 103. The island is traversed from north to
south by a chain of mountains, the highest point of which was called Atabyris or
Atabyrion, and the towns were all situated on the coast. Mount Atabyris is 4560
feet above the level of the sea, and on the top of it stood a temple of Zeus
Atabyrius. Rhodes was believed to have at one time risen out of the sea, and the
Telchines, its most ancient inhabitants, are said to have immigrated from Crete.
(Pind. O. 7.23, &c.; Plin. Nat. 2.87; Aristid. Orat. xliii. p. 653, ed. Dind.;
Strab. l.c.; Diod. 5.55.) The Telchines, about. whom many fabulous stories are
related, are said to have been nine in number, and their sister Halia or
Amphitrite became by Poseidon the mother of six sons and one daughter, Rhodos,
from which in the end the island received the name it still bears. Others,
however, with better reason, derive the name Rhodus from p??d??, a rose, for the
rose appears as a symbol on coins of the island, so that Rhodus would be �the
island of Roses.� (Eckhel, vol. ii. p. 602; Sestini, Num. Vet. p. 382.) These
most ancient and fabulous Telchines are said to have perished or been driven
from the island during an inundation, and Helios then created a new race of
inhabitants, who were called after him Heliadae; they were seven in number, and
became ancestors of seven tribes, which partly peopled Rhodus itself and partly
emigrated to Lesbos, Cos, Caria, and Egypt. The Heliadae are said to have
greatly distinguished themselves by the progress they made in the sciences of
astronomy and navigation. (Pind. l.c. 160, &c.; Diod. 5.56; Conon, Narrat. 47;
Strab. xiv. p.654.) After this various immigrations from foreign countries are
mentioned: Egyptians under Danaus, Phoenicians under Cadmus, Thessalians and
Carians, are each said to have furnished their contingent to the population of
Rhodes. Whatever we may think of these alleged immigrations, they can have but
little affected the national character of the Rhodians, which in fact did not
become fixed until a branch of the Doric race took possession of the island,
after which event the Doric character of its inhabitants became thoroughly
established. Some Dorians or Heracleidae appear to have been settled there as
early as the Trojan War, for the Heracleid Tlepolemus is described as having
sailed to Troy with nine ships. (Il. 2.653; Diod. 4.58, 5.59; Apollod. 2.8.2.)
After the Trojan War Aethaemenes, a Heracleid from Argos, led other settlers to
Rhodus. (Strab. xiv. p 653; Diod. 15.59; Apollod. 3.2.1; comp. Thuc. 7.57 ;
Aristid. Orat. xliv. p. 839.) After this time the Rhodians quietly developed the
resources of their island, and rose to great prosperity and affluence.
The three most ancient towns of the island were LINDUS, IALYSUS, and CAMIRUS,
which were believed to have been founded by three grandsons of the Heliad
Ochimus bearing the same names, or, according to others, by the Heracleid
Tlepolemus. (Diod. 4.58, 5.57.) These three towns, together with Cos, Cnidus,
and Halicarnassus, formed what was called the Doric hexapolis, which had its
common sanctuary on the Triopian headland on the coast of Caria, Apollo being
the tutelary deity of the confederation. (Hdt. 1.144.) The rapid progress made
by the Rhodian towns at a comparatively early period is sufficiently attested by
their colonies in the distant countries of the west. Thus they founded
settlements in the Balearic islands, Rhode on the coast of Spain, Parthenope,
Salapia, Siris, and Sybaris in Italy, and Gela in [2.714] Sicily; while the
countries nearer home were not neglected, for Soli in Cilicia, and Gagae and
Corydalla in Lycia, were likewise Rhodian colonies. But notwithstanding this
early application to navigation and commerce, for which Rhodes is so admirably
situated between the three ancient continents, the Rhodians were not ranked with
the great maritime powers of Greece. Herodotus speaks of them only as forming a
part of the Doric confederacy, nor does Thucydides mention their island more
frequently. The Rhodians, in fact, did not attain to any political eminence
among the states of Greece until about B.C. 408, when the three ancient towns
conjointly built the city of Rhodes at the northern extremity of the island, and
raised it to the rank of a capital. During the first period of the Peloponnesian
War the towns of Rhodes paid tribute to Athens, and were reluctantly compelled
to serve against Syracuse and Gela in Sicily (Thuc. 7.57); but in B.C. 412 they
joined the Peloponnesians. The popular party being favourable to Athens, soon
afterwards attempted a reaction, but it was crushed (Diod. 13.38, 45). In B.C.
396, however, when Conon appeared with his fleet in the waters of Rhodes, the
Rhodians again embraced the cause of Athens (Diod. 14.79; Paus. 6.7.6); but the
democracy which was now established was ill managed, and did not last long; and
as early as B.C. 390, the exiled aristocrats, with the assistance of Sparta,
recovered their former ascendancy. (Aristot. Pol. 5.4. 2; Xenoph. Hellen.
4.8.20, &c.; Diod. 14.97.) The fear of Sparta's growing power once more threw
Rhodes into the hands of the Athenians, but soon after the battle of Leuctra a
change again took place; at least the Thebans, in B.C. 364, were zealously
engaged in sowing discord for the purpose of drawing Rhodes, Chios, and
Byzantium over to their own side. During the Social War, from B.C. 357 to 355,
the Rhodians were arrayed against Athens, being instigated by the dynast of
Caria and his successor Artemisia. But as they became alarmed by the growing
power of the Carian dynasty, they solicited the protection of Athens through the
eloquence of Demosthenes. (Demos. de Libert. Rhodior.) The form of government
throughout this period was oligarchical, which accounts for the insolent conduct
of Hegesilochus, as described in Athenaeus (x. p. 444). Rhodes furnished Darius,
the last king of Persia, with one of his bravest and ablest generals in the
person of Memnon, who, if he had had the sole direction of affairs, might have
checked the victorious career of Alexander, and saved the Persian empire. But as
it was, Rhodes, like the rest of Greece, lost its independence, and received a
Macedonian garrison (Curt. 4.5). The expulsion of this garrison after the death
of Alexander was the beginning of a glorious epoch in the history of Rhodes; for
during the wars against the successors of Alexander, and especially during the
memorable siege of the city of Rhodes by Demetrius Poliorcetes, the Rhodians
gained the highest esteem and regard from all the surrounding princes and
nations. During the period which then followed, down to the overthrow of the
Macedonian monarchy, Rhodus, which kept up friendly relations with Rome, acted a
very prominent part, and extended its dominion over a portion of the opposite
coasts of Carlia and Lycia--a territory which is hence often called the ?e?a?a
t?? ??d??? [PERAEA]--and over several of the neighbouring islands, such as
Casus, Carpathus, Telos, and Chalce. After the defeat of Perseus the Romans
deprived the Rhodians of a great amount of territory and power, under the
pretext that they had supported Macedonia; but the anger of Rome was
propitiated, and in the war against Mithridates the Rhodians defended themselves
manfully against the Pontian king. During the civil war between Caesar and
Pompey they sided with the former, and their adherence to him led them, after
his death, to resist Cassius; but the republican, after defeating them in a
naval engagement, entered the city of Rhodes by force, and having put to death
the leaders of the hostile party, carried off all the public property, even the
offerings and ornaments of the temples (Appian, App. BC 4.72; Plut. Brut. 30; D.
C. 47.32). This calamity in B.C. 42 broke the power of the Rhodians, but it
still remained one of the great seats of learning. Tiberius, before his
accession to the imperial throne, resided at Rhodes for several years. The
emperor Claudius deprived it of all political independence (D. C. 60.24); but
although he afterwards restored its liberty, it was at all times a very
precarious possession, being taken away and given back as circumstances or the
caprices of the emperors suggested (Tac. Ann. 12.58; comp. Suet. Vesp. 8; Eutrop.
7.13). In the arrangements of Constantine, Rhodus, like other islands, belonged
to the Provincia Insularum, of which it was the metropolis (Hierocles, p. 685,
&c.). During the middle ages it continued to enjoy a considerable degree of
prosperity, and was the last place in Western Asia that yielded to the
Mohammedans.
The great prosperity which the Rhodians enjoyed during the best period of their
history was owing in the first place to their extensive navigation and commerce,
and in the second to their political institutions. In respect to the former they
were particularly favoured by the situation of their island, and during the
Macedonian and Roman periods no Greek state could rival them in the extent and
organisation of their commerce; their sailors were regarded as the best, and
their laws relating to navigation were thought models worthy of being adopted by
the Romans. The form of government of the Rhodians was indeed founded upon a
popular basis, but their democracy was tempered by an admixture of oligarchy.
Such at least we find it during the Macedonian period, at a time when the
ancient Doric institutions had given way to a form of government more suited to
the actual circumstances. (Strab. xii. p.575, xiv. p. 652; Cic. de Re Publ.
1.31; Dion Chrys. Orat. xxxi.; Aristid. Orat. xliv. p. 831.) The sovereign power
belonged to the assembly of the people, which had the final decision of
everything; but nothing was brought before it which had not previously been
discussed by the senate or �????. (Plb. 16.35, 23.3, 27.6, 28.15, 29.5; Cic. de
Re Publ. 3.35) The executive was in the hands of two magistrates called p??t??e??,
each of whom governed for six months in the year as eponymus. Next to these, the
admirals (?a?a????) possessed the most extensive power. Other officers are
mentioned in inscriptions, but their character and functions are often very
uncertain. The Rhodian constitution had its safest foundation in the character
and habits of the people, who, although the vicinity of Asia had a considerable
influence and created a love of splendour and luxury, yet preserved many of
their ancient Doric peculiarities, such as earnestness, perseverance, valour,
and patriotism, combined with an [2.715] active zeal for literature, philosophy,
and art. The intellectual activity maintained itself in Rhodes long after it had
died away in most other parts of Greece.
The island of Rhodes, which appears even in the earliest traditions as extremely
wealthy (Hom. Il. 2.670; Pind. O. 7.49; Philostr. Imag. 2.27), is in many parts
indeed rough and rocky, especially the coast near the city of Rhodes, and the
district about Lindus, but on the whole it was extremely fertile: its wine,
dried raisins and figs, were much esteemed, and its saffron, oil, marble, achate,
sponges, and fish, are often spoken of. The most important productions of
Rhodian industry were ships, arms, and military engines. Besides the places
already mentioned, the ancients notice Ixia and Mnasyrium, two forts in the
south, and a place called Achaia.
By far the most important place was the city of Rhodus at the north-eastern
extremity of the island. It was built in B.C. 408 upon a regular plan formed by
the architect Hippodamus, the same who built the walls of Peiraeeus. (Strab.
xiv. p.654; Diod. 19.45, 20.83; Harpocrat. s.v. ?pp?d?�e?a.) It was constructed
in the form of an amphitheatre rising from the coast, and was protected by
strong walls and towers, while nature provided it with two excellent harbours.
The acropolis rose at the southwestern extremity, and on the slope of it was the
theatre. According to Strabo, Rhodus surpassed all other cities for the beauty
and convenience� of its ports, streets, walls, and public edifices, all of which
were adorned with a profusion of works of art both in painting and sculpture.
The principal statues were in the temple of Dionysus and the gymnasium; but the
most extraordinary statue, which is described as one of the seven wonders of the
ancient world, was the brazen statue of Helios, commonly called the Colossus of
Rhodes. It was the work of Chares of Lindus, who employed upon its execution
twelve years. It cost 300 talents, and was 70 cubits in height: its gigantic
size may be inferred from the fact that few men were able to encompass one of
its thumbs with their arms. (Plin. Nat. 34.18; Strab. l.c.) The Colossus stood
at the entrance of one of the ports, but the statement that it stood astride
over the entrance, and that the largest ships could sail between its legs, is in
all probability a mere fable. It was overthrown by an earthquake, 56 years after
its erection, that is, in B.C. 224, or according to others a few years later.
Ptolemy promised the Rhodians, among other things, 3000 talents for its
restoration (Plb. 5.89), but it is said not to have been attempted in
consequence of an oracle (Strab. l.c.). Later authorities, however, speak of it
as standing erect: the emperor Commodus is said to have ordered his own bust to
be put upon it; and Cedrenus relates that a king of the Saracens sold the
fragments to a merchant who employed upwards of 900 camels to carry them away.
Notwithstanding the great splendour of the city, the number of its inhabitants
does not appear to have been very great, for during the siege of Demetrius
Poliorcetes no more than 6000 citizens capable of bearing arms are mentioned. (Diod.
20.84.) But Rhodus has nevertheless produced many men of eminence in philosophy
and literature, such as Panaetius, Stratocles, Andronicus, Eudemus, Hieronymus,
Peisander, Simmias, and Aristides; while Poseidonius, Dionysius Thrax, and
Apollonius, surnamed the Rhodian, resided in the island for a considerable tine.
The present town of Rhodes contains very few remains of the ancient Greek city.
(Comp. P. D. Paulsen, Descriptio Rhodi Maced. Aetate, G�ttingen, 1818 ; I. Rest,
Rhodus, ein Hist. Arch. Fragment, Altona, 1823; Th. Menge, Vorgeschichte von
Rhodus, C�ln, 1827; Rottier, Descript. des Monuments de Rhodes, Bruxelles, 1828;
Ross, Reisen auf den Griech. Inseln, iii. pp. 70--113, which contains a good
account of the middle-age history and the present condition of the island and
city with maps and plans; Sestini, Mon. Vet. p. 91.)
- Dictionary of Greek and Roman
Geography (1854) William Smith, LLD, Ed.
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- Ancient Assyrian Social Structure
- Ancient Babylonia
- Ancient Canaan During the Time of Joshua
- Ancient History Timeline
- Ancient Oil Lamps
- Antonia Fortress
- Archaeology of Ancient Assyria
- Assyria and Bible Prophecy
- Augustus Caesar
- Background Bible Study
- Bible
- Biblical Geography
- Fallen Empires - Archaeological Discoveries and the Bible
- First Century Jerusalem
- Glossary of Latin Words
- Herod Agrippa I
- Herod Antipas
- Herod the Great
- Herod's Temple
- High Priest's in New Testament Times
- Jewish Literature in New Testament Times
- Library collection
- Map of David's Kingdom
- Map of the Divided Kingdom - Israel and Judah
- Map of the Ministry of Jesus
- Matthew Henry Bible Commentary
- Messianic Prophecy
- Nero Caesar Emperor
- Online Bible Maps
- Paul's First Missionary Journey
- Paul's Second Missionary Journey
- Paul's Third Missionary Journey
- Pontius Pilate
- Questions About the Ancient World
- Tabernacle of Ancient Israel
- Tax Collectors in New Testament Times
- The Babylonian Captivity
- The Black Obelisk of Shalmaneser
- The Books of the New Testament
- The Court of the Gentiles
- The Court of the Women in the Temple
- The Destruction of Israel
- The Fall of Judah with Map
- The History Of Rome
- The Incredible Bible
- The Jewish Calendar in Ancient Hebrew History
- The Life of Jesus in Chronological Order
- The Life of Jesus in Harmony
- The Names of God
- The New Testament
- The Old Testament
- The Passion of the Christ
- The Pharisees
- The Sacred Year of Israel in New Testament Times
- The Samaritans
- The Scribes
Ancient Questions
- Why Do the Huldah Gates Appear Different in Ancient Replicas and Modern Photos?
- What Is the Origin of the Japanese and Chinese Peoples? A Biblical Perspective
- How did the ancient Greeks and Romans practice medicine and treat illnesses?
- What were the major contributions of ancient Babylon to mathematics and astronomy?
- How did the ancient Persians create and administer their vast empire?
- What were the cultural and artistic achievements of ancient India, particularly during the Gupta Empire?
- How did ancient civilizations like the Incas and Aztecs build their remarkable cities and structures?
- What were the major trade routes and trading practices of the ancient world?
- What was the role of slavery in ancient societies like Rome and Greece?
- How did the ancient Mayans develop their sophisticated calendar system?
Bible Study Questions
- Why did Moses say bastards are condemned?
- Why Do Christians Celebrate Christmas?
- How Many Chapters Are There in the Bible?
- The Five Key Visions in the New Testament
- The 400-Year Prophecy: Unpacking Genesis 15 and the Journey of a People
- The Authorized (King James) Version (AKJV): Historical Significance, Translation Methodology, and Lasting Impact
- Exploring the English Standard Version (ESV): Its Aspects, Comparisons, Impact on Biblical Studies, and Church Use
- A Detailed Historical Analysis of Language Updates in the KJ21: Comparison with Other Versions
- A Detailed Historical Analysis of the American Standard Version (ASV): Comparison to the King James Version, Influence on Later Translations, and Evaluation of Strengths and Weaknesses
- A Detailed Historical Analysis of Amplifications in the Amplified Bible (AMP) and Its Comparison to Other Bible Translations
About
Welcome to Free Bible: Unearthing the Past, Illuminating the Present! Step into a world where ancient history and biblical narratives intertwine, inviting you to explore the rich tapestry of human civilization.
Discover the captivating stories of forgotten empires, delve into the customs and cultures of our ancestors, and witness the remarkable findings unearthed by dedicated archaeologists.
Immerse yourself in a treasure trove of knowledge, where the past comes alive and illuminates our understanding of the present.
Join us on this extraordinary journey through time, where curiosity is rewarded and ancient mysteries await your exploration.
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