Leviticus 10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not. - Free Bible Online

Leviticus 10:1 Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the LORD, which He had not commanded them.


      Le 10:1-20. NADAB AND ABIHU BURNT.

      1. the sons of Aaron, &c.--If this incident occurred at the solemn period of the consecrating and dedicating the altar, these young men assumed an office which had been committed to Moses; or if it were some time after, it was an encroachment on duties which devolved on their father alone as the high priest. But the offense was of a far more aggravated nature than such a mere informality would imply. It consisted not only in their venturing unauthorized to perform the incense service--the highest and most solemn of the priestly offices--not only in their engaging together in a work which was the duty only of one, but in their presuming to intrude into the holy of holies, to which access was denied to all but the high priest alone. In this respect, "they offered strange fire before the Lord"; they were guilty of a presumptuous and unwarranted intrusion into a sacred office which did not belong to them. But their offense was more aggravated still; for instead of taking the fire which was put into their censers from the brazen altar, they seem to have been content with common fire and thus perpetrated an act which, considering the descent of the miraculous fire they had so recently witnessed and the solemn obligation under which they were laid to make use of that which was specially appropriated to the service of the altars, they betrayed a carelessness, an irreverence, a want of faith, most surprising and lamentable. A precedent of such evil tendency was dangerous, and it was imperatively necessary, therefore, as well for the priests themselves as for the sacred things, that a marked expression of the divine displeasure should be given for doing that which "God commanded them not."

JFB.


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Leviticus Images and Notes

The Book of Leviticus

Leviticus 16:30 - For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.

The Old Testament - A Brief Overview

Photo of the Sinai Wilderness
Photo of the Sinai Wilderness

Summary of The Book of Leviticus

Bible Survery - Leviticus
Hebrew Name - Vayyiqra "and He called"
Greek Name - Leviticus "from Levi"
Author - Moses
Date - 1490 BC Approximately
Theme - God's Laws for the Hebrew Nation
Types and Shadows - In Leviticus Jesus is the High Priest

In the Septuagint (The Greek translation of the Hebrew Old Testament), the third book of the Pentateuch is called "Levitikon" ("pertaining to the Levites"), which is an adjective that modifies the word "book." The Levites were the tribe in Israel from which the priests and others prominent in the worship services were chosen, in place of the firstborn sons of all the tribes (Num. 3:45). Leviticus plays a very important and essential role in the Pentateuch. In the same way that it is important to understand the book of Exodus before reading Leviticus, it seems just as important to read the book of Leviticus before reading the books of Numbers and Deuteronomy and the rest of the Old Testament for that matter. The purpose of the book of Leviticus is to make a clear focus on the holiness of God, and a clear distinction on the sinfulness of man in the light of God's holiness. God provides the necessary steps that man needs to take to restore the great fellowship which was lost between God and man as a result of the terrible defilement of sin. God explains the laws that make this restoration possible, in a general sense and also a very specific sense. These laws are intended to govern the whole life of the people chosen to serve God. Because of the focus on God's holiness and how to approach Him the book of Leviticus is clearly the most legalistic book in the entire Old Testament. The core message of God's laws is seen in the absolute statement "Ye shall be holy, for I the Lord your God am holy." Yet the great climax of this book can be clearly seen in Leviticus 16 where God gives the instructions for making atonement for sin on the Great Day of Atonement (Yom Kippur). When the high priest entered into the holy of holies and sprinkled the blood upon the Mercy Seat the sins of the entire nation for the previous year were forgiven by God. The mercy which God showed forth on the day of atonement so foreshadows the work of Christ that the Leviticus 16 has been called "the most beautiful flower of all Messianic symbolism."

In addition to the moral, ceremonial, and civil laws set forth in the book of Leviticus, there are also some historical sections, but these too are centered around the priesthood. These historical portions include the consecration of the priests in Leviticus 8 and 9, the sin and punishment of Nadab and Abihu (Leviticus 10), and the stoning of the blasphemer (Leviticus 24:10 ff). it is interesting that the Levites are not mentioned except one time very briefly and incidental (Leviticus 25:32 ff). 

ILLUSTRATION

The Tabernacle of Moses

The Tabernacle in the Wilderness

The ancient Tabernacle of Moses illustration with the curtain fence, the bronze laver, the bronze altar, the holy place, and the badger skin covering. (Click to Enlarge)

The book may be divided as follows :

Outline of the Book of Leviticus

1 ) Laws concerning Sacrifice (1-7). In this section five types of offerings are discussed: burnt offerings, meal offerings, peace offerings, sin offerings and guilt offerings. This is filled out by a discussion of the sin offering as it is to be observed by various classes of individuals.

2 ) An historical section featuring the consecration of the priests (8-9) and the sin of Nadab and Abihu (ch. 10).

3 ) A section on laws of purification from ceremonial uncleanness (11-15). These furnish instructions as to the appropriate sacrifices and ordinances for ridding oneself of impurity.

4) The Day of Atonement (ch. 16).

5 ) Laws dealing with the conduct of God's people (17-20). These include various religious and ethical laws designed to accent the separation between Israel and the heathen nations.

6) Laws concerning the holiness of the priests (21-22).

7 ) A discussion of holy days and feasts (23-24). Included in this section are the Sabbath, Passover, the feasts of first fruits and harvest, Pentecost, the Day of Atonement and the feast of Tabernacles.

8 ) The Sabbatical and Jubilee Years (ch. 25).

9 ) Promises and threats connected with obedience to the laws (ch. 26).

10) An appendix containing the laws concerning vows (ch. 27).

Quick Reference Map
Map of the Route of the Exodus
Map of the Possible Route of the Exodus (Click to Enlarge)

Quick Reference Maps - Leviticus

Israel During the Book of Exodus

The World During the Book of Exodus

The Exodus of the Hebrews From Egypt

Mount Horeb or Mount Sinai

The Red Sea at the Time of Moses

Canaan Before Joshua

Leviticus Resources

The Giving of the Law
The Tabernacle

More About the Book of Leviticus
Leviticus in the Picture Study Bible
The Old Testament
Timeline of the Ancient World
Back to Bible History Online
 

 

Bibliography Information

Free Bible Online Picture Study Bible, King James Version. New York: American Bible Society: www.free-bible.com, 1995-2013. Bible History Picture Study Bible. May 21, 2024.


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