Part of the Babylonian Chronicle

Babylonian Chronicle
Are the events in Babylonian inscriptions in harmony with the events in the Bible?

This clay tablet is a Babylonian chronicle recording events from 605-594BC. It was first translated in 1956 and is now in the British Museum. The cuneiform text on this clay tablet tells, among other things, 3 main events.

The Babylonian Chronicle records events in ancient Babylon dating from about 750 BC to 280 BC. This tablet is part of that chronicle and records events from 605-594 BC including  Nebuchadnezzar II's campaigns in the west, where Jerusalem is. It also records the defeat of the Assyrians and the fall of the Assyrian Empire and the rising threat of Egypt. It records the Battle of Carchemish where Nebuchadnezzar II of Babylon defeated Pharaoh Necho of Egypt in 605 BC. It records Nebuchadnezzar's rise to power, it records the removing of Jehoiachin, king of Judah and inserting Zedekiah as king in his place, as recorded in Scripture, and it records the capture of Jerusalem on the 16th of March, 598 BC. The discovery of this part of the Babylonian Chronicle is important in the study of Biblical Archaeology because it contains several events mentioned in the Bible that are in harmony with one another.

"Is this not Babylon that I have built�" �Daniel 4:30

"Modern research has shown that Nebuchadnezzar was the greatest monarch that Babylon, or perhaps the East generally, ever produced. He must have possessed an enormous command of human labor, nine-tenths of Babylon itself, and nineteen-twentieths of all the other ruins that in almost countless profusion cover the land, are composed of bricks stamped with his name. He appears to have built or restored almost every city and temple in the whole country. His inscriptions give an elaborate account of the immense works which he constructed in and about Babylon itself, abundantly illustrating the boast, 'Is not this great Babylon which I have built?'"  - George Rawlinson, Historical Illustrations of the Old Testament

"And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire." 2 Kings 25:8

Material - Cuneiform Clay Tablet 
Neo-Babylonian
Date: 550-400 BC
Length: 8.25 cm 
Width: 6.19 cm 
Depth: 
Babylon, southern Iraq
Excavated by: Robert Koldeway 1899-1914
Location: British Museum, London
Item: ANE 21946
Room: 55, Later Mesopotamia, case 15, no. 24

British Museum Excerpt

Cuneiform tablet with part of the Babylonian Chronicle (605-594 BC)

Nebuchadnezzar II's campaigns in the west

This tablet is one of a series that summarizes the principal events of each year from 747 BC to at least 280 BC. Each entry is separated by a horizontal line and begins with a reference to the year of reign of the king in question.

Following the defeat of the Assyrians (as described in the Chronicle for 616-609 BC), the Egyptians became the greatest threat to the Babylonians. In 605 Nebuchadnezzar, the Babylonian crown prince, replaced his father Nabopolassar as commander-in-chief and led the army up the Euphrates to the city of Charchemish. There he defeated the Egyptians. Later that year Nabopolassar died and Nebuchadnezzar returned to Babylon to be crowned. Over the next few years he kept his control over Syria and extended it into Palestine. In 601 BC he marched to Egypt, but withdrew on meeting the Egyptian army. After re-equipping his army, Nebuchadnezzar marched to Syria in 599 BC. He marched westwards again, in December 598 BC, as Jehoiakim, the king of Judah, had ceased to pay tribute. Nebuchadnezzar's army besieged Jerusalem and captured it on 15/16th March 597 BC. The new king of Judah, Jehoiachin, was captured and carried off to Babylon. A series of expeditions to Syria brings this Chronicle to an end in 594 BC. 

The British Museum

This clay tablet is a Babylonian chronicle recording events from 605-594BC. It was first translated in 1956 and is now in the British Museum. The cuneiform text on this clay tablet tells, among other things, 3 main events:

1. The Battle of Carchemish (famous battle for world supremacy where Nebuchadnezzar of Babylon defeated Pharoah Necho of Egypt, 605 BC.),

2. The accession to the throne of Nebuchadnezzar II, the Chaldean, and

3. The capture of Jerusalem on the 16th of March, 598 BC.

We are going to compare the record of this Babylonian clay tablet, as translated into English by scholars, with the account recorded in the Bible. About the capture of Jerusalem the clay tablet reads:

"In the seventh month (of Nebuchadnezzar-599 BC.) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Syria/Palestine) he laid seige to the city of Judah. On the second day of the month of Adara ( 16th of March) he conquered the city and took the king (Jehoiachin) prisoner. He installed in his place a king (Zedekiah) of his own choice, and after he had received rich tribute, he sent (them) forth to Babylon."

And now we will look at the record of the Babylonian invasion in the Book of II Kings and compare the two:

II Kings 24:7-17 And the king of Egypt did not come out of his land anymore, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook ofEgypt to the River Euphrates. Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushtathe daughter of Elnathan of Jerusalem. And he did evil in the sight of the LORD, according to all that his father had done. At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. And Nebuchadnezzar king of Babylon came against the city, as his servants were besieging it.

Then Jehoiachin king of Judah, his mother, his servants, his princes, and his officers went out to the king of Babylon; and the king of Babylon, in the eighth year of his reign, took him prisoner. And he carried out from there all the treasures of the house of the LORD and the treasures of the king's house, and he cut in pieces all the articles of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land.

And he carried Jehoiachin captive to Babylon. The king's mother, the king's wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon. Then the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place, and changed his name to Zedekiah.

May we as believers in Jesus Christ give Him praise for His marvelous revelation in the Scriptures. The Bible is a Book that compels us to stand in awe of the wonderful works of an Almighty Creator. The Bible is God's great creation and is to be treasured above all, as men of God testified throughout the Scriptures:

Ps 119:24 "Your words also are my delight and my counselors."

Job 23:12 I have not departed from the commandment of His lips; I have treasured the words of His mouth more than my necessary food.

Ps 119:103 How sweet are Your words to my taste, sweeter than honey to my mouth!


The Babylonian Chronicles are many series of tablets recording major events in Babylonian history. They are thus one of the first steps in the development of ancient historiography. The Babylonian Chronicles were written from the reign of Nabonassar up to the Parthian Period, by Babylonian astronomers ("Chaldaeans"), who probably used the Astronomical Diaries as their source. Almost all of the tablets are currently in the possession of the British Museum. [Wikipedia]
 


Stamped Brick of Nebuchadnezzar II from Koldeway

In the south-east corner of the Kasr the earliest brick stamps of Nebuchadnezzar occur, and the king appears to have begun his new building here. These stamps have six lines of inscription, ending with the words "am I," anaku (Figs. 48, 51). In general the legends on these different varieties of stamps are the same: "Nebuchad-' nezzar, King of Babylon, fosterer of Esagilaand Ezida, son'' of Nabopolassar, King of Babylon." There are 6Jined,! 4-lined, 3-lined, and 7-lined stamps, and one single specimen is 5-lined. The 4-, 3-, and 7-lined stamps substitute for the old simple "son," maru, the more detailed "first-born son," aplu asaridu, after which the name of the father that follows is introduced with fa, which does not occur on the 6-lined stamps.

We can distinguish three methods by which the working stamps were produced. In the first the original inscription was produced in terra-cotta, in which the signs were most carefully and beautifully written, and the strokes show the regular three-cornered section. From this original inscription the working stamp could then be struck in clay and baked. These we call "pottery stamps." In them the rows of cuneiform writing are separated from each other by ruled lines. In the second sort the signs were cut out separately in wood, joined together in one block, and then moulded in sand. From this mould the working stamp was apparently cast in bronze. The strokes of these are of roundish section. Of this "metal stamp" the impressions are fine and deep, but, on the other hand, the ground between the strokes easily becomes clogged during the stamping, and thus on the bricks the signs frequently appear only in outline, while the wedges are confused and flattened. Lines between the rows of writing in these metal stamps are

rare, and it is possible there was some difficulty in producing them. With the third method the original inscription is produced in stone, undoubtedly by grinding. In this way the wedges acquire a scratched appearance, as is more especially the case with the stone objects bearing votive inscriptions of the time of the Kassite kings. The working stamp made from this may have been taken either in bronze or in pottery. We have found no actual working stamp, but this is not surprising, considering that in the course of our excavations we have not yet met with a brick-kiln, and it is of course possible that the method of production was very different from what I have suggested. In the meantime it is important to describe the technical characteristics of the different kinds of stamps as they exist, and to give a concise name to each of them. The 6- and 7-lined stamps occur both as pottery and metal stamps, never as " Kassite," the 4-lined are almost exclusively pottery, and the 3-lined are never metal, but either pottery or "Kassite." [The excavations at Babylon By Robert Koldewey]


Sketch of the Cuneiform on the Brick Stamps of Nebuchadnezzar
 


Sketch of the Cuneiform on the Brick Stamps of Nebuchadnezzar

 

Neo Babylonian Empire. Under Nabopolassar, Babylon threw off Assyrian rule in 612 BC and became the capital of the Neo-Babylonian (sometimes and possibly erroneously called Chaldean) Empire. With the recovery of Babylonian independence, a new era of architectural activity ensued, and his son Nebuchadnezzar II (604�561 BC) made Babylon into one of the wonders of the ancient world.[13] Nebuchadnezzar ordered the complete reconstruction of the imperial grounds, including rebuilding the Etemenanki ziggurat and the construction of the Ishtar Gate � the most spectacular of eight gates that ringed the perimeter of Babylon. A reconstruction of The Ishtar Gate is located in the Pergamon Museum in Berlin. All that was ever found of the Original Ishtar gate was the foundation and scattered bricks. Nebuchadnezzar is also credited with the construction of the Hanging Gardens of Babylon (one of the seven wonders of the ancient world), said to have been built for his homesick wife Amyitis. Whether the gardens did exist is a matter of dispute. Although excavations by German archaeologist Robert Koldewey are thought to reveal its foundations, many historians disagree about the location, and some believe it may have been confused with gardens in the Assyrian capital, Nineveh. Chaldean rule did not last long and it is not clear if Neriglissar and Labashi-Marduk were Chaldeans or native Babylonians, and the last ruler Nabonidus and his son and regent Belshazzar were Assyrians from Harran. [Wikipedia]

"For I will rise up against them," says the LORD of hosts, "And cut off from Babylon the name and remnant, And offspring and posterity," says the LORD. "I will also make it a possession for the porcupine, And marshes of muddy water; I will sweep it with the broom of destruction," says the LORD of hosts. Isaiah 14:22-23

The Ishtar Gate (Arabic: بوابة عشتار‎) was the eighth gate to the inner city of Babylon. It was constructed in about 575 BC by order of King Nebuchadnezzar II on the north side of the city. Dedicated to the Babylonian goddess Ishtar, the gate was constructed using a rare blue stone called lapis lazuli with alternating rows of bas-relief mu�ḫu��u (dragons) and aurochs. The roof and doors of the gate were of cedar, according to the dedication plaque. Through the gate ran the Processional Way, which was lined with walls covered in lions on glazed bricks (about 120 of them). Statues of the deities were paraded through the gate and down the Processional Way each year during the New Year's celebration. Originally the gate, being part of the Walls of Babylon, was considered one of the Seven Wonders of the world until, in the 6th century AD, it was replaced by the Lighthouse of Alexandria. A reconstruction of the Ishtar Gate and Processional Way was built at the Pergamon Museum in Berlin out of material excavated by Robert Koldewey and finished in the 1930s. It includes the inscription plaque. It stands 47 feet high and 100 feet wide (14 meters by 30 meters). The excavation ran from 1902�1914, and, during that time, 45 feet of the foundation of the gate was uncovered. The gate was in fact a double gate. The part that is shown in the Pergamon Museum today is only the smaller, frontal part, while the larger, back part was considered too large to fit into the constraints of the structure of the museum. It is in storage.. [Wikipedia]


Kings of the Bible

David
Solomon

 

The Kings of Israel (all wicked)

Jeroboam I (933-911 BC) twenty-two years

Nadab (911-910) two years

Baasha (910-887) twenty-four years

Elah (887-886) two years

Zimri (886) seven days

Omri (886-875) twelve years

Ahab (875-854) twenty-two years

Ahaziah (855-854) two years

Jehoram (Joram) (854-843) twelve years

Jehu (843-816) twenty-eight years

Jehoahaz (820-804) seventeen years

Jehoash (Joash) (806-790) sixteen years

Jeroboam II (790-749) forty-one years

Zechariah' (748) six months

Shallum (748) one month

Menahem (748-738) ten years

Pekahiah (738-736) two years

Pekah (748-730) twenty years

Hoshea (730-721) nine years

 

The Kings of Judah (8 were good)

Rehoboam (933-916 BC) seventeen years

Abijam (915-913) three years

Asa (Good) (912-872) forty-one years

Jehoshaphat (Good) (874-850) twenty-five years

Jehoram (850-843) eight years

Ahaziah (843) one year

Athaliah (843-837) six years

Joash (Good) (843-803) forty years

Amaziah (Good) (803-775) 29 years

Azariah (Uzziah) (Good) (787-735) fifty-two years

Jotham (Good) (749-734) sixteen years

Ahaz (741-726) sixteen years

Hezekiah (Good) (726-697) 29 years

Manasseh (697-642) fifty-five years

Amon (641-640) two years

Josiah (Good) (639-608) thirty-one years

Jehoahaz (608) three months

Jehoiachim (608-597) eleven years

Jehoiachin (597) three months

Zedekiah (597-586) eleven years

 


 

Some Scriptures mentioning the name "Nebuchadnezzar"

 

Ezra 6:5 - And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which [is] at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which [is] at Jerusalem, [every one] to his place, and place [them] in the house of God.

Jeremiah 27:20 - Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

Daniel 5:11 - There is a man in thy kingdom, in whom [is] the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, [I say], thy father, made master of the magicians, astrologers, Chaldeans, [and] soothsayers;

2 Kings 25:8 - And in the fifth month, on the seventh [day] of the month, which [is] the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:

Jeremiah 27:8 - And it shall come to pass, [that] the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.

Daniel 4:34 - And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion [is] an everlasting dominion, and his kingdom [is] from generation to generation:

Esther 2:6 - Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

Daniel 3:26 - Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, [and] spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come [hither]. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

Ezra 5:14 - And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that [was] in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto [one], whose name [was] Sheshbazzar, whom he had made governor;

Daniel 4:18 - This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise [men] of my kingdom are not able to make known unto me the interpretation: but thou [art] able; for the spirit of the holy gods [is] in thee.

2 Kings 25:1 - And it came to pass in the ninth year of his reign, in the tenth month, in the tenth [day] of the month, [that] Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

Jeremiah 29:1 - Now these [are] the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;

Ezra 1:7 - Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;

Ezra 2:1 - Now these [are] the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

Jeremiah 29:3 - By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,

Jeremiah 28:3 - Within two full years will I bring again into this place all the vessels of the LORD'S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:

Daniel 3:7 - Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down [and] worshipped the golden image that Nebuchadnezzar the king had set up.

Daniel 3:24 - Then Nebuchadnezzar the king was astonied, and rose up in haste, [and] spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

Daniel 3:9 - They spake and said to the king Nebuchadnezzar, O king, live for ever.

2 Chronicles 36:10 - And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.

Ezra 5:12 - But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

Jeremiah 28:14 - For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.

Daniel 3:1 - Nebuchadnezzar the king made an image of gold, whose height [was] threescore cubits, [and] the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

Jeremiah 28:11 - And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

Daniel 3:5 - [That] at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

Daniel 3:28 - [Then] Nebuchadnezzar spake, and said, Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Daniel 5:2 - Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which [was] in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.

Daniel 4:31 - While the word [was] in the king's mouth, there fell a voice from heaven, [saying], O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

Daniel 4:33 - The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' [feathers], and his nails like birds' [claws].

2 Chronicles 36:6 - Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

 

Neb-u-chad-nez^zar or Neb-uchad- rez'zar, the greatest and most powerful of the Babylonian kings (2 Kings 25 : 22; Ezek. 26 : 7; Dan. 1 : 1). His name is explained to mean "Nebo protect the crown." He was the son and successor of Nabopolassar, the founder of the Babylonian empire. In the lifetime of his father Nebuchadnezzar led an army against Pharaoh-Necho, king of Egypt, defeated him at Carchemish in a great battle (Jer. 46 : 2-12), recovered Coele-Syria, Phoenicia and Palestine, took Jerusalem (Dan. 1:1,2), pressed forward to Egypt, and was engaged in that country or upon its borders when the death of his father recalled him to Babylon. Because of repeated rebellions against him by the kings of Judah, Jehoiakim, Jehoiachin and Zedekiah, Nebuchadnezzar besieged and stormed Jerusalem several times ; the last time he utterly destroyed city and temple, and carried the population into a captivity of seventy years. Renowned as a conqueror, he was not less renowned as a builder. He greatly strengthened and beautified Babylon, building walls and fortifications and palaces and temples, and constructing the celebrated " hanging gardens." Nor did he confine his efforts to the ornamentation and improvement of his capital. Throughout the empire, at Borsippa, Sippara, Cutha, Chilmad, Duraba, Teradon and a multitude of other places, he built or rebuilt cities, repaired temples, constructed quays, reservoirs, canals and aqueducts on a scale of grandeur and magnificence surpassing everything of the kind recorded in history. The wealth, greatness and general prosperity of Nebuchadnezzar are strikingly placed before us in the book of Daniel. Toward tlie close of his reign his glory suffered a temporary eclipse. As a punishment for his pride and vanity he was seized by that strange form of madness which is termed lycanthropy, and in which the sufferer imagines himself to be a beast, and, quitting the abodes of men, insists on leading the life of a beast (Dan. 4 : 33). After an interval of some years his reason was restored. He died at an advanced age (eighty-three or eighty-four), having reigned forty-three years. WESTMINSTER BIBLE DICTIONARY.

 

Nebuchadnez'zar, or, more properly, Nebuchadrez'zar. Nebo, protect the boundary ! son and successor of Nabopolassar, the founder of the Babylonian empire (605-562 B.C.). He was sent by his father at the head of an army to punish Pharaoh-necho, king of Egypt. This prince had recently invaded Syria, defeated Josiah, king of Judah, at Megiddo, and reduced the whole tract, from Egypt to Carchemish on the upper Euphrates, which in the partition of the Assyrian territories on the destruction of Nineveh had been assigned to Babylon (2 K. 23.29,30). Nebuchadnezzar defeated Necho in a great battle at Carchemish, 605 B.C. (Jer. 46.2-12), recovered Ccele-Syria, Phoenicia, and Palestine, took Jerusalem (Dan. 1.1,2), and was pressing forward to Egypt when, news of his father's death reaching him, he, accompanied only by his light troops, hurried back to Babylon. It was at this time that Daniel and his companions were brought to Babylon, where they soon grew into importance under the favour of Nebuchadnezzar (Dan. 1.3-20). Jehoiakim, who had been retained on the throne of Judah as a vassal king, after three years rebelled against Nebuchadnezzar (2 K. 24). The king of Babylon proceeded a second time against Jerusalem, which submitted without a struggle (Jer. 22.18, 19). Jehoiakim was put to death ; his son, Jehoiachin, set up in his stead, showed signs of disaffection within three months ; and Nebuchadnezzar for the third time came up against the city, deposed the young prince, whom he carried of! to Babylon (and kept in prison for thirty-six years), together with a large portion of the population, and the chief of the Temple treasures, which he set up in the Temple of Bel-Merodach. Zedekiah, son of King Josiah and uncle of Jehoiachin, who was now made vassal king, entered into a treaty with the ruler of Egypt, in spite of the warning of Jeremiah (Ezek. 17.15), and renounced his allegiance to the king of Babylon. Nebuchadnezzar after eighteen months' siege again captured Jerusalem (586 B.C.); the sons of Zedekiah were executed in the sight of their father ; then Zedekiah's eyes were put out, and he was carried off to Babylon, there to languish until the clo^e of his life (2 K. 24.8, 25.21). It ought to be noted that the prophet Jeremiah (Jer. 32.4,5, 34.3) had foretold the deportation of Zedekiah to Babylon, while Ezekiel (Ezek. 12.13) predicted that he should not sec tlie city. Both prophecies were literally fulfilled, Zedekiah, as we have said, being cruelly blinded before he was carried thither. Gedaliah, a Jew, was appointed Governor of Jerusalem, but shortly afterwards he was murdered, and the rest of the Jews either fled to Egypt or were carried to Babylon. The conquest of Jerusalem was rapidly followed by the fall of Tyre and the complete submission of Phoenicia, 586 B.C. (Ezek. 26 and 28) ; after which the Babylonians carried their arms into Egypt and inflicted severe injuries on that country, 582 B.C. (Jer. 46.13-26; Ezek. 29.2-20). Nebuchadnezzar's boast, " Is not this great Babylon which I have built ? " (Dan. 4.30) was founded upon his truly amazing achievements in the construction of public works. These comprised more than twenty temples, with strengthened fortifications, the excavation of canals, the construction of quays, reservoirs, and aqueducts, vast embankments by the river, and celebrated gardens. All through Babylonia the discovery of bricks stamped with Nebuchadnezzar's name attests his enterprise as well as his opulence and taste. The excavations in Babylon during the last few years, especially the winter of 1908-9, have laid bare much of Nebuchadnezzar's palace, the magnitude of which has not been exaggerated. One of the outer walls, for example, is more than 24 yards thick. One of the best remembered incidents in the life of Nebuchadnezzar is the setting up of the great image in the plain of Dura, the refusal of Shadrach, Meshach, and Abednego to worship it, their casting into the fiery furnace and their miraculous preservation there from all harm (Dan. 3). Towards the close of his reign, as a punishment for his pride and vanity, Nebuchadnezzar was afflicted with that strange form of madness which the Greeks called lycanthropy, wherein the sufferer imagines himself a beast, and, quitting the haunts of men, insists on leading the life of a beast (Dan. 4.33). The first use that he made of his restored reason was to acknowledge the justice of the Almighty Ruler of men, and offer a song of praise for the mercy vouchsafed him. He died at an advanced age, having reigned forty-three years. The appearance of a sort ef monotheism (Dan. 1.2, 4.24,32,34,37) mixed with polytheism (Dan. 2.47, 3.12, 18, 29, 4.9) in the Scriptural notices of Nebuchadnezzar is explained by his almost exclusive devotion to one god of his country, Merodach. He seems at some times to have identified Merodach with the God of the Jews (Dan. 4) ; at others to have regarded Jehovah as one of the local and inferior deities (Dan. 3) over whom Merodach ruled. THE UNIVERSAL BIBLE DICTIONARY

 


 

Some Scriptures mentioning the name "Babylon"

 

2 Kings 24:7 - And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

Ezra 6:5 - And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which [is] at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which [is] at Jerusalem, [every one] to his place, and place [them] in the house of God.

2 Kings 25:27 - And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth [day] of the month, [that] Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;

Jeremiah 52:31 - And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth [day] of the month, [that] Evilmerodach king of Babylon in the [first] year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,

Jeremiah 21:7 - And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.

Jeremiah 50:2 - Declare ye among the nations, and publish, and set up a standard; publish, [and] conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

Jeremiah 44:30 - Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

Micah 4:10 - Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go [even] to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

Jeremiah 32:4 - And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

Jeremiah 20:6 - And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.

Jeremiah 38:23 - So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.

Jeremiah 36:29 - And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?

Ezra 5:17 - Now therefore, if [it seem] good to the king, let there be search made in the king's treasure house, which [is] there at Babylon, whether it be [so], that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Jeremiah 52:17 - Also the pillars of brass that [were] in the house of the LORD, and the bases, and the brasen sea that [was] in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.

2 Kings 25:13 - And the pillars of brass that [were] in the house of the LORD, and the bases, and the brasen sea that [was] in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.

Jeremiah 25:1 - The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that [was] the first year of Nebuchadrezzar king of Babylon;

Jeremiah 35:11 - But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.

Ezekiel 29:18 - Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head [was] made bald, and every shoulder [was] peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:

Esther 2:6 - Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.

Jeremiah 39:9 - Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.

Jeremiah 34:2 - Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:

Matthew 1:12 - And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Jeremiah 46:2 - Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

Jeremiah 51:34 - Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

Jeremiah 27:18 - But if they [be] prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and [in] the house of the king of Judah, and at Jerusalem, go not to Babylon.

Daniel 5:7 - The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. [And] the king spake, and said to the wise [men] of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and [have] a chain of gold about his neck, and shall be the third ruler in the kingdom.

Isaiah 14:22 - For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

Daniel 3:12 - There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

Jeremiah 40:5 - Now while he was not yet gone back, [he said], Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.

Jeremiah 51:11 - Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device [is] against Babylon, to destroy it; because it [is] the vengeance of the LORD, the vengeance of his temple.

 

Babylonia in the Bible Encyclopedia - ISBE Babylonia is a plain which is made up of the alluvial deposits of the mountainous regions in the North, where the Tigris and Euphrates have their source. The land is bounded on the North by Assyria and Mesopotamia; on the East by Elam, separated by the mountains of Elam; on the South by the sea marshes, and the country Kaldu (Chaldaea); and on the West by the Syrian desert. Some of the cities of the lower country were seaport towns in the early period, but now are far inland. This land-making process continues even at the present time at the rate of about 70 ft. a year. This plain, in the days when Babylonia flourished, sustained a dense population. It was covered with a network of canals, skillfully planned and regulated, which brought prosperity to the land, because of the wonderful fertility of the soil. The neglect of these canals and doubtless, also, the change of climate, have resulted in altered conditions in the country. It has become a cheerless waste. During some months of the year, when the inundations take place, large portions of the land are partially covered with swamps and marshes. At other times it looks like a desolate plain. 1. Mounds: Throughout the land there are seen, at the present time, ruin-hills or mounds of accumulation of debris, which mark the site of ancient cities. Some of these cities were destroyed in a very early era, and were never rebuilt. Others were occupied for millenniums, and their history extends far into the Christian era. The antiquities generally found in the upper stratum of the mounds which were occupied up to so late a period, show that they were generally inhabited by the Jews, who lived there after the Babylonians had disappeared. 2. Explorations: The excavations conducted at various sites have resulted in the discovery, besides antiquities of almost every character, of hundreds of thousands of inscriptions on clay and stone, but principally on the former material. At Tello more than 60,000 tablets were found, belonging largely to the administrative archives of the temple of the third millennium BC. At Nippur about 50,000 inscriptions were found, many of these also belonging to temple archives. But about 20,000 tablets and fragments found in that city came from the library...
https://free-bible.com/isbe/B/BABYLONIA/

 

Babylon in Naves Topical Bible 1. CITY OF Built by Nimrod Ge 10:10 In the land of Shinar Ge 10:10; 11:2 Tower of Ge 11:1-9 Capital of the kingdom of Babylon Da 4:30; 2Ki 25:13; 2Ch 36:6,7,10,18,20 Gates of Isa 45:1,2; Jer 51:58 Walled Jer 51:44,58 Splendor of Isa 14:4 Peter writes from 1Pe 5:13 Prophecies concerning Ps 87:4; 137:8,9; Isa 13; 14:4-26; 21:1-10; 46:1,2; 47; 48:14,20; Jer 21:4-10; 25:12-14; 27:1-11; 28:14; 32:28; 34:2,3; 42:11,12; 43; 46:13-26; 49:28-30; 50; 51; Eze 21:19; 26; 29:17-20; 30:10; 32:11; Da 2:21-38; 4:10- 26; 5:25-29; 7; Hab 1:5-11; Zec 2:7-9 -FIGURATIVE Re 14:8; 16:19; 17; 18 -2. EMPIRE OF Founded by Nimrod Ge 10:10 Called LAND OF SHINAR Ge 10:10; 11:2; 14:1,9; Isa 11:11; Da 1:2; Zec 5:11 SHESHACH Jer 25:26; 51:41 MERATHAIM Jer 50:21 Called also CHALDEA, which see Divisions of 2Ki 17:24; 24:7; Isa 23:12,13; Da 3:1; Ac 7:4 Extent of, at the time of Nebuchadnezzar Da 2:37,38; 4:1; 6:1 At the time of Ahasuerus Es 1:1; 8:9; 9:30 Armies of, invade ancient Canaan Ge 14 Samaria 2Ki 17:5-24 Judah 2Ki 24:1-16 Jews carried to 2Ki 25; 1Ch 9:1; 2Ch 33:11; 36:17-21; Jer 32:2; 39; 52 Colonists from, sent to Samaria Ezr 4:9,10; with 2Ki 17:29-32 Conquest of Egypt by 2Ki 24:7 Prophecies of conquests by 2Ki 20:16-19; Jer 20:4-7; 21; 22; 25:1-11; 27; 28; 29; 32:28,29; 34; 36:29; 38:17,18; 43:8-13; 46:13-26; Eze 12; 17; 19; 21; 24; 26; 29:18-20; 30; 32 Prophetic denunciations against Ps 137:8,9; Isa 13; 14:21; 43:14-17; 47; Jer 50; 51 GOVERNMENT OF A limited monarchy Es 1:13-19; 8:8; Da 6:8,14,17 Tyrannical Es 3:7-15; Da 3
https://free-bible.com/naves/B/BABYLON/

 

Babel in Fausset's Bible Dictionary Babel (Hebrew) means Babylon; so that "the tower" should be designated "the tower of Babel." Capital of the country Shinar (Genesis), Chaldea (later Scriptures). The name as given by Nimrod (Genesis 10:10), the founder, means (Bab- il), "the gate of the god Il," or simply "of God." Afterward the name was attached to it in another sense (Providence having ordered it so that a name should be given originally, susceptible of another sense, signifying the subsequent divine judgment), Genesis 11:9; Babel from baalal, "to confound; .... because the Lord did there confound the language of all the earth," in order to counteract their attempt by a central city and tower to defeat God's purpose of the several tribes of mankind being "scattered abroad upon the face of the whole earth," and to constrain them, as no longer "understand one another's speech," to dispel The Talmud says, the site of tower of Babel is Borsippa, the Bits Nimrud, 7 1/2 miles from Hillah, and 11 from the northern ruins of Babylon. The French expedition found at Borsippa a clay cake, dated the 30th day of the 6th month of the 16th year of Nabonid. Borsippa (the Tongue Tower) was a suburb of Babylon, when the old Babel was restricted to the northern ruins. Nebuchadnezzar included it in the great circumvallation of 480 stadia. When the outer wall was destroyed by Darius Borsippa became independent of Babylon. Nebuchadnezzar's temple or tower of Nebo stood on the basement of the old tower of Babel. He says in the inscription, "the house of the earth's base (the basement substructure), the most ancient monument of Babylon I built and finished; I exalted its head with bricks covered with copper ... the house of the seven lights (the seven planets); a former king 42 ages ago built, but did not complete its head. Since a remote time people had abandoned it, without order expressing their words; the earthquake and thunder had split and dispersed its sun-dried clay." The substructure had a temple sacred to Sin, god of the mouth (Oppert). The substructure is 600 Babylonian ft. broad, 75 high; on it Nebuchadnezzar built seven other stages. God had infatuated His will that "the earth should be divided," the several tribes taking different routes, in the days of Peleg ("division"), born 100 years after the flood (Genesis 10:25; Genesis 10:32; Deuteronomy 32:8). Another object the Babel builders sought was to "make themselves a name"; self-relying pride setting up its own will against the will of God, and dreaming of ability to defeat God's purpose, was their snare. Also their "tower, whose top (pointed toward, or else reached) unto heaven," was designed as a self-deifying, God-defying boast. Compare Isaiah 14:13; God alone has the right to "make Himself a name" (Isaiah 63:12; Isaiah 63:14; Jeremiah 32:20). They desired to establish a grand central point of unity. They tacitly acknowledge they have lost the inward spiritual bond of unity, love to God uniting them in love to one another. They will make up for it by an outward forced unity; the true unity by loving obedience to God they might have had, though dispersed. Their tower toward heaven may have marked its religious dedication to the heavens (sabeanism, worship of the tsaba, the hosts of heaven), the first era in idolatry; as also the first effort after that universal united empire on earth which is to be realized not by man's ambition, but by the manifestation of Messiah, whose right the kingdom is (Ezekiel 21:27). "The Lord came down to see the city and the tower, which the children of men builded," i.e. (in condescension to human language), Jehovah took judicial cognizance of their act: their "go to, let us," etc. (Genesis 11:3-4), Jehovah with stern irony meets with His "Go to, let us," etc....
https://free-bible.com/faussets/B/Babel/

Babel in Hitchcock's Bible Names confusion; mixture
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Babylon in Easton's Bible Dictionary the Greek form of BABEL; Semitic form Babilu, meaning "The Gate of God." In the Assyrian tablets it means "The city of the dispersion of the tribes." The monumental list of its kings reaches back to B.C. 2300, and includes Khammurabi, or Amraphel (q.v.), the contemporary of Abraham. It stood on the Euphrates, about 200 miles above its junction with the Tigris, which flowed through its midst and divided it into two almost equal parts. The Elamites invaded Chaldea (i.e., Lower Mesopotamia, or Shinar, and Upper Mesopotamia, or Accad, now combined into one) and held it in subjection. At length Khammu-rabi delivered it from the foreign yoke, and founded the new empire of Chaldea (q.v.), making Babylon the capital of the united kingdom. This city gradually grew in extent and grandeur, but in process of time it became subject to Assyria. On the fall of Nineveh (B.C. 606) it threw off the Assyrian yoke, and became the capital of the growing Babylonian empire. Under Nebuchadnezzar it became one of the most splendid cities of the ancient world. After passing through various vicissitudes the city was occupied by Cyrus, "king of Elam," B.C. 538, who issued a decree permitting the Jews to return to their own land (Ezra 1). It then ceased to be the capital of an empire. It was again and again visited by hostile armies, till its inhabitants were all driven from their homes, and the city became a complete desolation, its very site being forgotten from among men. On the west bank of the Euphrates, about 50 miles south of Bagdad, there is found a series of artificial mounds of vast extent. These are the ruins of this once famous proud city. These ruins are principally (1) the great mound called Babil by the Arabs. This was probably the noted Temple of Belus, which was a pyramid about 480 feet high. (2) The Kasr (i.e., "the palace"). This was the great palace of Nebuchadnezzar. It is almost a square, each side of which is about 700 feet long. The little town of Hillah, near the site of Babylon, is built almost wholly of bricks taken from this single mound. (3) A lofty mound, on the summit of which stands a modern tomb called Amran ibn-Ali. This is probably the most ancient portion of the remains of the city, and represents the ruins of the famous hanging-gardens, or perhaps of some royal palace. The utter desolation of the city once called "The glory of kingdoms" (Isa.13:19) was foretold by the prophets (Isa.13:4- 22; Jer. 25:12; 50:2, 3; Dan. 2:31-38). The Babylon mentioned in 1 Pet. 5:13 was not Rome, as some have thought, but the literal city of Babylon, which was inhabited by many Jews at the time Peter wrote. In Rev. 14:8; 16:19; 17:5; and 18:2, "Babylon" is supposed to mean Rome, not considered as pagan, but as the prolongation of the ancient power in the papal form. Rome, pagan and papal, is regarded as one power. "The literal Babylon was the beginner and supporter of tyranny and idolatry...This city and its whole empire were taken by the Persians under Cyrus; the Persians were subdued by the Macedonians, and the Macedonians by the Romans; so that Rome succeeded to the power of old Babylon. And it was her method to adopt the worship of the false deities she had conquered; so that by her own act she became the heiress and successor of all the Babylonian idolatry, and of all that was introduced into it by the immediate successors of Babylon, and consequently of all the idolatry of the earth." Rome, or "mystical Babylon," is "that great city which reigneth over the kings of the earth" (17:18).
https://free-bible.com/eastons/B/Babylon/

 


Related Pages:

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A Word of encouragement.

What is the passion of your life? What do you think about most? What do you tie the tether of your life to? Your career, a hobby, a relationship, your family, your body, your new car, your ministry? All these things are important and of course God wants us to enjoy life and to be filled with the best, but He is number one. He is number one. There's no real security in any thing in this world, everything is temporary and fleeting, but God can make all those things fulfilling and rewarding if we would only desire Him the most, seek after Him the most, want to hear from Him the most.

I ask you again, What is the passion of your life? The Lord wants to reveal His beauty to you today. This of course goes for me too. We all need to be refilled and refreshed daily in His Presence. The Bible reveals Jesus as the Rose of Sharon. The Rose of Sharon to a Jew was to be in the presence of the most wonderful of aroma's. It was a fragrance that was not in any way displeasing but in every way enjoyable. Is that how Jesus Christ is to you?
 

Father, may these words be taken as encouragement because I know that everything you say to us gives us strength and hope. Because I know that everything you say to us are Words of praise that help us to see the value of who we are because you love us so much. Help me Lord to receive Your love and may You be my esteem. Help me to understand the Words, "Seek first the kingdom of God and all these things shall be added unto you."
Amen!